The Importance of Consistency | Pele Yoetz | Hachzek Day 39
How are you? Day 39, Pel Yoit. Today is Friday. Let's jump right in. We are continuing Oz Cheth Ostch on the topic of Khishek, Vichiba, passion, and desire. Vineasmada Lukri specifre musserva regula sasubritara. It says the Pelioit, so important is Hasmadah, the continuous process, the continuous um involvement in Torah study, May Sum Taivim as well as in good deeds who iker gadel's so fundamentally important to do these things consistently. Because if a person is doing good things but then stops, although it's not true, a person thinks about himself, oh my gosh, I'm not Jewish. A person listens to that which is old, he should also listen to that which is new. Right over time. And therefore, when you stop and you there's a lack of Asmada and there's a lack of regila, so then that kheshek and khiba takes a tone down. And then a person starts to say, no, they can start being more lax in their Avoida Sashem. One of the things that Billam told us, we're like an Amk Lavi Yakum, like a lion that wakes up, that gets up Lamada Mishbal Tevala Voidah, like a lion that's strong and courageous and is and is relentless, um, fearless. Yes, inevitably it will happen. The deitzahar will get the better of us, like the Taz points out, these are stronger than us. But still, you skaberkari, wake up like a lion because the lion is the not the strongest in the jungle, but it's the most fearless, and it's the most fearless. We're supposed to take on that fearless mentality, and yeah, okay, I messed up. But now, chaparain, I could be a tzadik right now. There I could go on the path of kadusha, mitzah, bali other yakti mita and alibo, and the opportunity comes into the person's hands to do a mitzvah, he should do it. Vama'i's Alevi, he should do something that's a lev, shakhiba to do it with great passion. A person should even tell himself the following, this is my obligation, this is good for me. Vyasa Saris Khitsumba Gufo doing outward external things which might seem fake, but they're not. They actually help a person, they become a great preparation. Saris Panimi, outward um representation, outward enactment, outward doings will be ma' and arouse the inner feelings. It tells us somebody wants to do something bad, or do have a balatar, but someone wants to do something good, sign or so. The heavenly the uh system, other metami atmal mata, metama sumal mala, mikadish atma alumata, but a person who does something down here for the sake of the kadush, mikadish mala, kurish barhu had mel mitzogareis, mitzah one mitzvah leads to the next. Again, the notion of guerreras flowing, as moda, regilos, vacufi roiva maisa goes according to the abundance of action with tell me to Godel Shemevili Dei Maisa purpose is to get the purpose of learning is to get to a point where we're actually doing ad kibitsail shaka yach until we are basking in the shade of the divine key covel de not on the flip side, been the more you say we have when it comes to spirituality, the more we're gonna look at the world, the vanities of the world, and be like, yeah, where we like meh lo yeah, love loy raheshekiba. We're not gonna have as much passion. Call hevels ruach. Um, because it's all heavel, it's rus, ruach, rakyasa, kemishek fo shade. We're gonna approach it as if it's like we're being pressed to do it. Like somebody just needs to do his things. Yakish ha vaial tzia. Listen, at the end, there's a hard level to get to where a person has so much kheshek for tire mitzas that he has mamesh no khesek for for the vanities of this world. At the end of the day, we're human beings. Um, and but it it's a balance like everything, it probably balance. And at the end of the day, I think Gapaliads would agree with the following approach, and that is if a person is living in Ulam Haza, but bringing Khadusha, and therefore he's really living Ulamhaba in Ulamhza, and therefore the actions that he's doing it becomes a shtik daira, right? Like the the like the Barditzra tells us in one place in Shas it says the first question you're gonna be asked is no sasuv and sata muna, we're honest of business. Another place it says the first question, Thasa Dino, Sha'a'dam is Aldavir Tiras. The first question is, are you gonna be were you kave? Now which one is first? Is it the first question is sata? We're honest of business, or is the first question um what did you learn tira? And says the Barditsh for something amazing, he says, it's one question. Because a person who has the right attitude, a person who's living in this world with the right attitude and with the right business, and then he goes in the market and he doesn't look where he's not supposed to look, and he uses proper measurements, each of those moments he's actually fulfilling, Allah, he's being zuh, he's remembering that Allah, and therefore it's like he's loimed gamke, and he's like he's actually learning at the moment, and therefore a person can go through his whole day and be learning to his whole day. And so that's the approach that perhaps we can take over here is that yes, it's possible to have khish and khiva for all areas of our life and physical, spiritual, and it all can be in the realm of Kiddush in the realm of holiness, it has to do with our frame of mind, our mindset, the Ya Bizid, step into it to make that synthesis between the two and make that make it that it's really all spiritual. Like the Alta Rabbah teaches us if you look in the Hayoim Young, the Alder Rabbi tells us that Jewish physicality is spiritual. That should be our taqis, that should be our goal, that whatever it is we're doing, uh could be physical, might seem mundane, but it can be spiritual. Let's have that mindset and have khishek and chiba for everything that is we're doing, wishing you an amazing Shabbos. If you'd like to hear, um, I just put out on Torony Time and YouTube and wherever you podcast Parshashir on Hugas Balak all about polar opposites. You're ever curious why kids often or most so most of the time go for the middle bite, whether it's pizza, whether it's PB and J, they're always going for the middle bite. Why is that? Go check it out. It's called Polar Opposites, not living life too extreme. I hope that you enjoy. As always, I appreciate your feedback. And please go ahead and share this. Share it with anyone who you who might think will enjoy. Have a fantastic shot with Samir's channel. Looking forward to learning together next week as we continue along in the peligopale.
