Not Acting in Ways that Make Others Suspect YOU | Pele Yoetz | Hachzek Day 74
Hey Khrever, today's Friday. Air of Shabbat's Parshis Ray. Let's jump right in. We are going to continue and complete the section of the section of suspicion. So here we go. The Omnam says the Peleoit's person has to be careful that people don't suspect him of any wrongdoing. Just like you should not be suspicious of accusing those who are innocent. KDE Shishlavi Atmuli de Hashadah. A person can't bring himself to being suspect of wrong. Because it's then he's transgressing the sin of putting a stumbling block before his friends. He's making other people view him in a negative way, which is ulcer. Certainly a person has to safeguard his money, lachis kala adam khalistim. He has to distance other people like bandits, meaning he has to safeguard his property and his reputation. So he doesn't come to uh being sus suspected of wrong. Even when a person does a mitzvah, he has to realize what he's doing. Are people going to scrutinize him? How is he doing it? In what way? Are people going to come to speak slanderously against him? Then maybe he should actually refrain from doing that. It's possible that because of what he's doing, he actually causes many people to sin because they suspect him from doing wrong. At that point, then the mitzvah that he did, maybe it's not actually work worth anything. A person has to distance himself from anything that appears to be immoral. I mean many people who are who are just ignorant, they don't know. They say, Mach was lee, me, shekhoshnu. Who cares if someone else is sec who cares if someone else suspects me at the end of the day? That's their issue. They shouldn't be thinking negatively about me. No, no, it says it's our issue. No, if they were wise, they would comprehend. There's a meforge apostle. You can't put a stumbling block before somebody else. So you have to be careful, not that others won't come to suspect you. And that requires great thought and deliberation. Says the Peleotz, right? A person who's suspected of wrongdoing. Let's say he taked, he he is in that realm now. He is suspect. What does he do? He has to do everything he could to clear his name, absolve himself. Sharikama come and gazaras, because think about so many things in the Tara where we try to avoid because of this concept of Marasai. We don't want people to look at us in a negative way. It's such an important thing. We don't want um to have an appearance of bad. We don't want to be suspected of bad. We have to clear up our names. Even though somebody shouldn't usually swear, this type of person, um, we're gonna make him swear in certain situations. The Gamar says, Al-Kidila Haf is died to Shalabal Shalabalai is to appease the owner, and he's not gonna now suspens now not gonna suspect the renter of negligence. So we'll make the renters swear, even though he usually won't make someone swear, but to avoid Maharasain, to avoid khashad, we we we do we implement this shabomizay. From here we see sha'vmi, shenisher, batzmasholo, even somebody who usually doesn't utter an oath in a situation of khashad, of suspicion, he does make this oath to clear his name, and to leave. He doesn't want to be anywhere involved in in suspicion suspicion, being karov, and therefore he will be upright in the eyes of people. And he'll fulfill the dictum of the possible, like it says, that we shall be vindicated from Acharish Baruch and from the Jewish people. And we will find favor um in the eyes of God and man. We should all be Zaychet to find favor in the eyes of Acharishbarhu and in the eyes of our fellow men. We should never be Hosh others, Bik Sharon. We shouldn't shouldn't do things in our own lives that make others chosen of us. Wishing you a wonderful Shabbos, Mirzham. We look forward to learning with you, Mirzhem, next week, starting Sunday. A new topic, the topic of Hasidas. I wish you all the best and good Shabbos.
