Everything from G-d is Good | Pele Yoetz | Hachzek Day 144

Alright, here we are. Today is Monday, continuing the topic of Yesurum afflictions. Here we go. Vihine Yeshi Ysurum Bideshma Minim Miminim Shinim. There are various different types of sufferings that come from heaven. Some are brought upon a person with his consent and some without. He should not be a person who becomes repulsed when he's admonished from heaven. Whatever comes his way, you should accept with love, with joy, and with gladness of heart. The reward for somebody who does this is so great. So we see if you accept them with love, Allah has come, shu'mshob. Like it says, um, meaning the Torah says, otherwise, if his soul acknowledges the guilt, fine. Ma ashumladas, just as an ashim offering, it's accepted only if it's done with consent. So too, the sufferings actually require consent, meaning the acceptance out of love is like part and parcel of getting that kappara, that um meaning the desired effect. A person needs to be mikabla with to actually make that impact, which is fascinating and scary. And fascinating and scary. Okay, the oy domain kim'ava's kar, Chazalev taught us if a person accepts the suffering with love, what's his reward? Yurizar Yaham Vhivitashambio Yetzrach. The Tara says he will see, or Chazalev taught, he will see offspring and live long days, and the desire of Hashem will succeed in his hand. Says the Peleus. Everything Hashem does, meaning the merciful one, he's merciful, it's for my good. And they grow so angry when they're visited by misfortune. And when they stumble or they fall, they begin to curse. They receive a double gehanim, she gembi serum blow rich. They're ravaged by their suffering in vain. And now they're adding the insult to injury of a maqabla cobatuvle. But somebody who's macabal, whatever comes his way with goodness of heart, their destiny is going to be eternal good. Because whenever something seems bad, that person, Hashem, really intends for it to be good, because it is good. Right now it's just concealed, it's hidden. We don't understand. But it's going to be revealed at a certain time. Like a person whose foot was injured. He wasn't able to go on a boat. And he was so upset, he started to curse. Oh my gosh, he needed to get on this boat. And what happened? In the end, the boat the boat sank. So you can imagine how glad he was that he didn't end up making the boat. But he only didn't make the boat because he had he suffered an injury. So really he was for his best his best. He began to say, Thank you, Hashem, for you were you were angry with me. Says the Pelia Dushmat Yusurin Shusabu Baba Bel Mazet Harbi Mahaba. It's well known that even a small amount of suffering that a person endures and accepts with love in this world will subtract a much greater amount from his judgments in the world to come. Have an amazing rest of your day.