Inconveniences | Pele Yoetz | Hachzek Day 146

Oh right, today is Wednesday. We're going to be learning the Paleoids, continuing the section, the topic of Yesuran afflictions. Here we go. Omnamesha Shubemas Tash Kayak. Let's say a person is of weak, he a weak character, Osh Tarasu Manus. So he's somebody whose main occupation is Torah study. He fears that if he afflicts himself in these ways that we discussed yesterday, that maybe he'll sh fall short in his divine responsibilities. Like lashes, donning sackcloth, enduring the stings of gnats and flies on occasion. And stopping himself from indulging in delicacies or foods that are pleasant to his mouth. Shigid on Bishemar, Shou Hashu Kitanisko Carbon. It has been re revealed to us in the name of the rivet that doing this, meaning refraining from the eating these foods that a person finds especially tasteful, it's like some it's regarded as if he's fasting and offering a sacrifice to the basemic dish. In other words, being like holding holding oneself back. Okay, everybody has to read what we just reading. Like you have to re take it with I don't want to say a grain of salt, but a couple grains of salt. Like like what's what what what can I actually apply to my life? Um you have to uh speak to your to your rabbi, to your local orthodox rabbi. Okay. Me, Kesha, we're just reading the words from the the Tatic. Me, Kesha, chacham, lasos zos, chhzoswachos, la cholusa bary vikazak, visha pra no sap. Who is like the wise who understands this to act in these in this way? Um he will eat, he'll be healthy and strong, at the same time atoning for his sins. Any small type of pain or inconvenience that he puts himself through will amount to a great sum. Shahre Amru Hiki, Dami Yusurin, like Khazal have said, who what is considered affliction, that it's enough that it atones for a person's sins, could go in Shinepcha, L Khaluko, but I'm not sure. For example, if a person's shirt was reversed and then he had to bother himself to remove it and switch it around, that's considered usurin. Oshayyah Rutso Shtepurtos, he wanted to take out two coins from his pocket, but only one came out. It's an inconvenience, that's called Usurun. Shahucha Yodolaki. So now he has to ha go through the inconvenience of putting his hand back in his pocket. Vieshtina shows there's also such a thing as of accepting upon oneself to fast for a few hours, even if it's not the full entirety of the day. So we see it wasn't a full day, but still it's just it's a thing. Uh Daniel Khashiv Shah Sanashlochal, right? Daniel, he we consider him fasting because he didn't partake in fresh hot bread. Take what you can and then increase. Like we've said many times from the Peleoids, whatever it is in your ability to do, do that. How great is a person's portion, should he endure pain and suffering in order to perform a mitzvah? For sure, he's offering a great atonement. It's just talking about somebody who endures distress and pain in order to be able to fulfill a mitzvah, oh bishvil siyasa, or um, let's say he's distressed as a result of fulfilling the mitzvah. Oh, shabishvial siyasa pal kherpah sa'dambliyal, or maybe perhaps he's performing a mitzvah, and in the process he's being humiliated by some silly guy. And the person's saying, No, this is what I'm doing. I'm doing what I'm supposed to be doing, and therefore I'm gonna not gonna um respond angrily, even though that's my natural order, and I would think it would be normal to do so. I'm gonna hold back, I'll be Mavir Midaisov. Matoev Khalko Manam Gorilla, how amazing is this, that is my menal cobshaw. When a person down here um is Mavir Midoisov, so then Hashem acts measure for measure me, Khacham Ishmaila, who is the wise one who will safeguard these practices, the masters of Musr have already written, Shem Yomu Lola Adam, that if they were to say to a person, Hatir Teshimus, do you want your children to die to gain atonement for your sins? The man will tremble and exclaim, You Hashem, guard them. Similarly, should they ask, Do you want that your material possessions will be lost or that your body uh be afflicted with harsh sufferings? To this as well, a person's heart will tremble, and he'll say, Protect me, Hashem. And if such is what you would say, meaning you would say all of this, then by your life, with what do you wish for your sins to be atoned? Do you not understand that Hashem never overlooks sin, and therefore a person has to be able to take this mindset and live his life accordingly.