Push Yourself a Little More | Pele Yoetz | Hachzek Day 76
Alright, Chevra, welcome back. Today is Monday. I hope you're doing fantastic. Let's continue and jump right in. We are continuing this section of Chasidos, living above and beyond the Fnimushur Sadin, living with piety, says the Heli Gapello. It's like this Uman Gamba mili to Talibi Plupta, something that's dependent on a dispute, meaning something, a matter that's disputed. Afdi Pashto Hairo, Vinog Omakidre meco, even if the Halachic ruling um has become accepted where everybody follows the lenient opinion. It's wise and it's proper for those who fear Hashem and they feel a certain connection to him. Let's see the suffic, it's better for this type of person again who wants to tap into the realm of chasidos, to the realm of piety, going a little bit above and beyond. And he should leave all areas of doubt and compl and fulfill all of the halachic opinions. He should concern himself realizing, hey, maybe there's a chance that the the the one who is stringent in this area of dispute is actually correct. So I'm gonna make sure to follow Kala Day. So Berach Zirus I and Shab. It's like the parable of a doctor who warns of a certain thing. We've mentioned this before. If all doctors are lenient and there's one doctor who's Machmir, so a smart might actually end up listening to the one doctor that's machimer, even though he's one out of many. But yeah, for the for that, for that sake of my health, that's what I'm gonna do. And for one's spiritual health as well, um, that's the that's the idea of tapping in to all of the dais of going within. Okay. U Kavar, Yada Skanios, Lisada Bikuntries, but mile de chasidusa. He says Paleoitz, my hands have already been involved arranging a separate compilation of all these practices of of Lomila, of chasidos, of of piety, things that are above and beyond. Um matters that are disputed. Um he discusses in this um write-up about um how to take all opinions into account. Um help me finish this. I don't know if the Palayot actually end up finishing their work or not. It's just interesting. Uh he brings that down. Okay, says the Palaeyoitz um nam lun ruh shirna sni ayan. All of these elevated measures that we're talking about of connecting to chasidus were stated to those who perform them in private. It has to be done with a sense of tsnias, right? Snias is not just modesty in terms of clothing that women wear. T'nias is a mahal khachim, a way that we we conduct ourselves. And even if a person is living lamilah and he's doing things and trying to fulfill kula dayas, it has to be done with a sense of tsnios, with a sense of modesty. Allah has come, much more so when it comes to the matters and practices of piety, shalokal haritzah lito as shem mito. For not everybody who wants to assume a reputation of a righteous person may do so. You have to be the right, you have to be at a certain level of sensitivity. There are some people who want to perform mitzvahs and in and they want to do on a higher level and tap into the realm of chasidus, um, but they end up uh being encamped in shortcomings, and they're tap instead of being humble, instead of doing the right thing, they're actually being arrogant. And also in Makum Lach La Chato, Odaba Lav Taya. People are going to speak about him in an evil way, and this type of person is not doing the right thing. It all depends on the person, it depends on the specific place where you at on the specific matter. A person might be required to be a chassid in certain areas, but not in in another. He might maybe he's not ready in a specific union. A person has to know, terizuk, yuma, like we mentioned, sometimes temporarily forgoing a certain level of Torah observance, is actually the best way to ensure that it will endure in the long run. How good and how pleasant would it be for somebody to fulfill the dictum, which is the we of tapping into the sweetness of the Zemiro Sisol, the singer of Klayus, as Halich Basum Lavavi Bikar Basi, right? L'avidam Malach's, right? David Amelach is the singer. He's the sweet singer of Israel, of the Jewish people. And he tells us in Tehalim 101, I will constantly walk, I walk constantly with innocence of heart within my house, um, meaning my my actions, the the way I behave, and the and the motivations behind it are in the realm of pure purity, because some levi call godlaw khumila dehasius via sushai. Applying this in regards to our avodus ashem is so important. Whenever a person feels that he can fulfill something that's good, he should try to push himself to do so. Whatever he's able to do, he should. Uh, based on his level of ability. You do your best, Shem will do the rest, and our job is to live in the realm of Hasidis as much as we can in the areas that we can, and the areas that we're able to push ourselves a little bit more to live lif to go above and beyond just a little bit more. It will go a long way, and the Majesty Shem and Shem will act in kind towards us and go above and beyond, wishing you all the best. We'll pick up with a new topic tomorrow. See you then.
