All of Klal Yisroel is ONE | Pele Yoetz | Hachzek Day 148

Alright, Khevra, hope you're doing well. Good and Arab Shamas, Pash Khaisar. Today we're going to complete the section of afflictions, Yasur. Says the Pela Yoitz Viah Shuadam Shadai, Love Husse Bemeshaiva. A person should never think that whatever he went through that now is enough. Now I'm clear. Because a person has to believe that maybe he's actually liable for more. What's this like? It's like somebody who owes a large sum of money in a faraway place known as Kushta. He doesn't actually know the exact amount that he owes, so what does he do? He sends funds there, Lafrab or Frakh Matya, to pay off his debts for business. But he doesn't have any way of knowing if he sent enough uh money to satisfy his debts. He just doesn't know. Maybe he lost money on this. In this situation, he just has to constantly send more and more. Until he can personally travel there and then examine the accounts. In this way, hopefully then he'll be able to find some of the principle that remains for himself. This is like um accepting afflictions, it's the same type of thing. This is what it means, to be uh constantly uh afraid. It could be that a person might be clean and pure himself, but he still might experience Yesurum Vyuspol, Yusum Lakha Parasavonosuraf, he might endure Yusurm to atone for the sins of his parents. It's the child's responsibility to concern themselves for the welfare of their parents' souls. Similarly, a person can be atoning for the sins of the Jewish people at large. We know Tadikim sometimes are in that realm. Especially because a person who truth who truly loves Hashem is not concerned for his own well-being but for the glory of Hashem. The same way he desires to fix what he himself may have perverted, he wants to rectify and fix what others have perverted in Hashem's world. His entire desire and ambition is to fix the the perversions that that have damaged the upper realms. He wants us to lighten the burden of Meshiach, right? Meshik is the one who's responsible to endure the sufferings of the Jewish people. This is going to be felt in heaven. With this in mind, a person should accept whatever yoke is thrown his way. He should never say, okay, I've endured enough. Everything should seem insignificant in his eyes. And this way, uh Shem and other people will be pleased with him, Shagim Tovilam, because he causes more good in this world. And praiseworthy is somebody whose toil is to bring pleasure to his creator. Have a beautiful Shabbos and Rashem. Next week, Sunday, we'll continue with a new section, a section of Young Ibn Tayvim. All the best.