Aug. 5, 2026

Don't Embarrass a Thief | Pele Yoetz | Hachzek Day 73

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Dear Chaper, how are you? Peleoids day 73. We completed yesterday the section of the section of kindness, and now we're moving on. We're not moving on from kindness. You should always be kind, but we're moving off from that specific section, the Peleoids, and now we're going with Chashada, suspecting others. As you may have suspected, we're not supposed to suspect others in a negative way. Here we go, Chashadya Vershur Abim Nhak Shalom. But many people stumble on the fact that they suspect others for wrongdoing. They think that it's just in their minds. They're just suspecting somebody. That's not an actual sin. The fact that a person is not doing anything outwardly. He's just thinking in his head. He's not even, and now he doesn't even think, right? Let me rephrase. This person doesn't even think he's doing something wrong because he's just thinking about it, and therefore he's not going to do shuva on that. There's another issue here that when you have these suspicions that come upon a person, a person will convince himself about these feelings that he has. And the the suspicions are going to increase and increase. Thoughts of suspicion, you shouldn't verbalize them. He shouldn't bring them out to um through his tongue. And for sure, not out of your mouth, where he's now gonna actually hear you, suspicion. Thinking negatively about others causes great evils. How bono makekes vessin of takus achieves al Hebes Ayla? It causes humiliation, strife, hatred, rivalry until the flames of feud rise up, says the Paleoites. Well, what happens if somebody did do something wrong? Well, you're not supposed to be suspicious of him now. I mean, he did do something wrong at the end of the day. The emerald of the chapis acha gneva, right? Let's see somebody, or you think someone stole something, you lost something, somebody something got stolen. What do you do? You you have to investigate every single person equally in the group, right? No, you have to uh it could be that every every single one of them could was a viable option as the as the Ghanov, right? So you can't just go to any specific one and single them out. Even with this, a person has to act with cleverness. You don't want to present this situation away where the Ghanav is actually gonna be uh humiliated. What do you mean he stole? You should have humiliated him. No, says the Paleoids, that's actually worse. Shari Omr Mutovsiapa de Matsumala Kivshan Ashwe, Yaab Bene Khaver Barab. Better to jump into fiery furnace than to embarrass somebody in public. Guess what? If somebody stole something, it's right, it's true, it's a negative thing he stole. But by you embarrassing the guy, that's worse. Because murder is worse than Geneva. Fascinating. Um you should cover up his shame, ki Avara verganov, because you, the transgression that you are now um committing by embarrassing the guy is actually worse than the guy who stole himself. Shagun of her bella shalom bilvad, right? The guy who stole, he has to pay. He's over on Allah. But somebody who shames somebody in public, he gets punished and has no share in the world to come. He nakichain, because of this ishki, gone shim dovr. When something is stolen from a person, dovra christ, dovrmarisus, he has to understand all the potential outcomes from the beginning. He already lost something, something was stolen from him, but he shouldn't now lose more. He shouldn't now lose his own habit by humiliating a guy. Somebody who desires life, he has to arm himself with great strength to restrain himself from suspecting others. Raggymer miode mehoya li aza dove shek ace no ola al Daiti. Who really knows if I have this? Maybe I don't I don't I just maybe I lost it. I don't know where it is, right? You come up with these thoughts, Kikama Bam Cain Nimtsa, many times this is the case. You just end up losing the thing. It's not stolen. Maybe it wasn't stolen by Id, maybe it was actually stolen by an idolater. Sometimes it's actually somewhere around his house. Maybe he's lost his glasses, but he forgot that he's actually wearing them. You know, people do that all the time. Let's say at a later time he ends up finding that thing that he thought was stolen from him, Iza Adam Kuttata, and in the meantime you started a whole strife and pointed fingers and suspected somebody. You caused all this for what? For nothing. So you have to ask for machila if you embarrass the guy. Um, if you suspected him and he didn't actually do it. This is true with all other areas. Lolamare ainov is a person can't be too quick to judge. You shouldn't condemn a person of wrongdoing, for as he did, so shall be done to him, says the Pela Yoitza Don the Kaf Zakh, don't so lekaf zachos when I shanaim. On the flip side, we should not, it's true, we shouldn't suspect others for doing wrong. And the flip side, we should think about people in a positive way. That is what we call Dan Lakaf Zakhus. And if we do that, Hashem will judge us favorably, but as it says, Shem, Shavsha Muchamid Khosh divray emis, because God knows the truth. He knows exactly what we did, but still he judges us favorably. If Hashem wants, he could judge us strictly khabish by Say Davar. When we judge other people in a negative way, then Kurdish Barhu could judge us in a negative way. But when we judge other people in a positive way, and we're down the kavschos, tafs but ish us a low hibit aved la rub, then a shem will judge us. Ugdaila a vera lishma. Um every wrongdoing can be considered a positive thing in a certain way. Even though we find that there is punishment for doing what's wrong, like we find by Aaron, his um involvement with the eagle. If he could do also nanash, he was punished because of his level of stature. Zenir Lenny is died ace. This is my opinion, Vidok, and go and research this. Go and research this and you'll find this to be the case. Wishing you an amazing rest of your day, Mr. Shall pick up with this section of Khoshta tomorrow from the words of the Omnam. I hope that you have a remarkable rest of your day, and let's work on being done like others, um, and certainly not to embarrass others as well. All the best.