Awaken the Passion and Desire for Hashem | Pele Yoetz | Hachzek Day 38
Hey Chev, how are you? Day 38, Peloids. We continue. Brand new topic. Today is os ches. We've been through Olive Bees Gimel. Took me a second there to figure out what's after Bayes. Olive Bayes Gimel Dalit. Hey, Vov Zion. And now we're up to the Pelioids Os letter ches. Um happens to be if you look in the English, sometimes they translate ches as cheth, C H E T H, which I happens to think sounds ridiculous, but okay. We're up to the letter cheth. Okay, let's go. Cheshek Vhib Chikhrabal Khadaver Shabekhiva. We're doing the topic of Cheshek Vichiba, passion and desire. Passion and desire are critical for everything which is obligatory. Master La Lev, it's our Xyadhishmaya. It's something that is the function of the heart. It's the function of the leaf, and it needs divine help. We need divine help. This is our obligation, to serve God, not like my grandfather would say, not like a white noodle, but to serve a Khershbarakh with great fervor, with passion, with a brand of a man nasashimi bainu missailakach. But what are we gonna do when our heart doesn't d arouse to do so? When we're dealing with low self-esteem, the koitasagaseinu and the limited level of understanding. And this ends up turning us down. And so too, the sins that we involve ourselves in, it covers us over and over and holds us further and further back. She has it darkens our eyes. Do we realize the greatness of a mitzvah? Do we realize the greatness and how good we are and how good it is to have a relationship with Hashem? But the sins that we involve ourselves in hold us back and they blind us from seeing as such. And if it makes us that we don't see how great is our portion and how sweet is our love. We understand how much reward, how much goodness is hidden even in one small mitzvah. You could learn from Navucha Netzar what happened to Rashad Shizakh al-Khavid Gadl Malakh Bahkipa. He ruled over the entire world. Al-Arba Psiyus Shepasakhvarishbag. But if you look in the Kumar 1 Hadra 96a, it tells us that he had some type of he had a tremendous award award, a reward, because of the four steps that he went closer. Um I don't remember the exact story, to be honest, but he took four steps towards something good, and it was because of those four steps he merited something amazing. Allah has come the khamatin shar shadigum. If that's talking about Navucha Netzer, who took four steps in the right direction. Can you imagine us? Can you imagine the skar of tzadiqim laws? A person should take a khavachhaimer. You know, people have a certain level of passion and desire as it relates to eating or drinking. Sha'i Vlachiku Kamat Regah, right? And when the food comes in your palate and you see the beautiful dish, it's amazing. But it's just it's limited. It's just for a moment, it's for a regah. Right, you see some chaching in your wallet, and and it it fills you with a certain dopamine rush, whatever you want to call it. And also, this is the same thing with any other type of pleasure on this world, Shin Havila Valam, which it comes and goes, Shin Ba Mamish. There's nothing real. Al Khailam Abba Al Chailam Vasus Al Khaye Oylam Vasusna Hasuh, but now can you imagine the reward? Can you imagine the kheshik and avail the kheshek and khiva, the desire and love that we should channel to our creator who chose us, Lama, the fun of the Sharsa, who chose us and handpicked us to serve him? Ulvarikh Bishmoshay Taivikul Zuh, there's nothing greater than this. Allah has come shit, how much more so should we in our sham have great desire and passion? Because we have to contemplate and really think about. Whenever a person has the opportunity to do so, to awaken that passion desire. Again, it's it's not gonna happen all the time. But l'ito sapnai, right? At the times when opportunity presents itself that we could try, um what when we have the opportunity to do so, to be ma'ad. It's so important. A person who wants to attain this spiritual level, what should he do? He has to choose that which is upright, choose the darak that's and increase in Torah study, taiva, mitzvah, and engage in the performance of mitzvah karko, even if he's not down, even if he's not in the mood, shlabitaivaso, yidchakat's mode to push his own wants and desires, to the will of his creator. And that will lead a person on this path towards it says in Sakhm Yasuka and Bitar Mitzusafiushma, Shemitesh, excuse me, Shemitah Shalishma, Bolishma, Kane, Hadovar, Hazeth, so it's here, Shesgulas mitzvahs, hashem bar zakehesanathas, the sugula is the schula of the mitzvosa kurishbarhu is that what they purify the mitzvosa pure, they purify us. And we're gonna really feel it. We're gonna feel that a life of spirituality, a life of Tara Mitzus is much greater than anything else imaginable. The imiker, low mikre, built, shibato me tara mitzus, yet lo marimaves, and a person who is in this state. He when he tastes something that's not that, when it's not the real deal, it's gonna taste like bitter like death. This is the ultimate truth, or what is the purpose of our life other than to serve our creator, to connect him La Asus Nach, and to make him proud of the Rahinu, to Mosenu Mechaim. And when a person is far, when a person is estranged and distant from God, her death is better than life. So let's cling to our karashbarch, let's cling to Tarimat's, let's cling to those things that matter most, and let's ensure that we're being awakening that passion and desire, the khishek, and chiba within our hearts. May we all be Zoika, but remember if it's Maya, it takes divine assistance. Let's pray for that. Wishing you all the best. Have a fantastic rest of your day. We'll see you as we continue. Oh Sachas or Chath tomorrow.
