Torah is the Most Precious Thing | Pele Yoetz | Hachzek Day 49
All right, Hevra, we are back. It's nice to see you again. Even though I can't really see you to be honest, but I I I assume you're watching or listening. So hey, how's it going? Nice to learn together. All right. We continue day forty-nine Peliot Hasek. Let's go on the topic of chizic financial support. Vinayatalmir Chakam Shi isla Fidu, a Talmir Chachum who has a meager livelihood, Roy Lolios, Mitsamic Viaflo. He should economize his expenditures. Just be careful how he spends. Don't sell your tyra just for the sake of getting some money in return. Be very careful because you might have the better end of the deal by you keeping your tyra. All desires in the world don't equal what your tyra has. We find a story with Rabyosi, She Hachir, Ha Pazl Ashir, who returned gold to a wealthy person. I don't need that money, I'm sorry, I got something worth way more. Ayan Shah. Meaning he had Tara. If he is willing to sell even half of his portion of world to the world to come, right? Meaning he sells it for the sake of he learns and he gives over the portion, the khilah, to somebody else who's giving him money. He's doing a bad deal, says the Palio. It's Khalifin Rahim. Kiafa Shachas Shokares Rahbal Mabu. Because one moment of pleasantness in the world to come is greater me call chail mahaza than the entire this world of physicality. Now a person might think, what do you mean? What's the difference? It's like lighting a candle. When you light one candle, you don't diminish. So maybe it's the same thing. Adaber Koshis is the playoffs. No, it's difficult to accept. Shem Keni is Shavadlomitar. Because then if if that's the case, you'd have to say that somebody who learns Torah mi tohad khak, meaning he's under duress, under pressure, it's hard, but he does that anyways. It's like the same as somebody who learns Torah when he's opulent and wealthy. But the Haley Mhis, the heart, it's like, how do you understand that? The heart trembles at a thought like that. Well, Magam behallos, especially in light of the fact that Divra Hazar, Khadash Vagam Shikasa Paiskim, the Zire teaches us, and it's brought down in Paiskam, Shalom Pras, Inamakimitasbahaki so I and Sham to be makim de mitzvah viagisablala, that you have to be invested and involved in tour day and night. It means you're not getting cash in return. He should accept it as a gift or as tzidaka, not as payment. He should take it as such. Now, if you're the Zvulun, fine, very good. You want to get a Zakhar. But if you're a Yisakhar, be careful with the Zvulan aspect. Don't accept it so quickly. It's like somebody who exchanges gold and pearls for lead and dirt. Obviously, you know, to get lead and dirt is much better, right? No, wrong. You want you want the goal, the gold and the pearls much more valuable. Torah is much more valuable. Again, how did how did you apply this practically? You saw and you know, uh, you have to ask your local orthodox rabbi. Okay. Ah, no mozilis barnispa even achem. If he finds now, the peleates is an important thing over here, and in this paragraph we'll close, right? If a person has no other way of financially supporting his family, then Avadeh, he's got to make these deals. And this could be where the heter or your sakhizvum comes in. There's this concept. If there's no dough, there's no flour, there's no tar, you need cash, you need money, if a sof a dilavigar's avon, right, then you're not gonna have neither. Rila the cabo, then at if it's for the sake of supporting your family, a person should make these deals, a person should accept the money. Not only should you be willing to give over half your portion of the world to come, it might even require giving over your full kheda, come or yomer, a person, right? The loyal slave should say, I love my master. One moment in this world is greater. Right, I can accomplish a lot in this world and serve Hashem with great completion, with depth, with meaning, with profundity, kid does mala sos mi kocha. And it can on a certain level be something that um, you know, it it's a type of service that I can get to that I won't get in the next world. And in this way, um, the entire world to come is important in my eyes, as opposed to the slightest opportunity where it's a person can say, Hey, um, how can I provide more satisfaction to my master? But know this as the Paleoites, though somebody who seeks Hashem, somebody who searches after God, um, he will not lack any good. So a person is doing the right thing, connecting to truth, being honest, being amistic, speaking to his teachers, his mentors, and doing the right thing, that's really the best thing. Dar she hashem, always, no matter what it is you're doing in life, make sure you are seeking out God. And in that merit, you will not be lacking any good. Wishing you an amazing rest of your day, Mr. Shem. Tomorrow we'll finish up this topic of chizak. See you tomorrow.
