Day 254 | Pele Yoeitz [LAST DAY OF LETTER HEI] - Socially Normal Tips and Tricks
Hey everybody, day 254 in the Paleoids journey. If you were following along in the Hachseik calendar, today's the last day, which is unbelievable, Chaste Hashem, that we've come to this place. And I just want to put it out there. Continuing in the Sefer, starting with Os Vav, Letter Vov. It's a new time, a time of Israel's to join us and come along for the ride in this epic journey. If you haven't joined, you can join. I have a WhatsApp group specifically where we post, we try to post every day the link to the Shiorim, as well as a PDF that has the Hebrew. So without further ado, let's finish off section Hey of the Palayoits. Today's topic is called comparisons hashva, and we're going to learn some social conduct, how to be socially on cue from the Peleoids. Amra Businessal, Chazalov taught us, Azalt Azabin Musa. When you go to a place, do the customs of that location. You should do as you see in the place that you go. Anyone who does change, they are on the bottom. He should be at peace with others. Meaning he should be equal. He should do like others do. For example, Yismach Bena Baikim, if everyone's crying, don't laugh. If everyone's standing, don't sit. The main idea is colour shir, shamu ia iser. Whatever people are doing, that's what you should do. Ilaka ninu and isser, as long as they're not doing isr. Which means, you know, if as in terms of like the entire world going one way, Western culture, etc., you know, that type of conversation, then obviously our job as Eden is not to do the mining of the Makum. Because there is so much Isr that's happening in the world. We are meant to be like the fish moving against the current. So, but we're talking about in other areas and social situations where there's no there's no isr, a person should not deviate from the norm of what's being done in those places. People who lack intelligence and have no connection to Torah, moral standings, they go visit a sick person, and instead of you know feeling like heaviness, they're they're just laughing away. But of course, if they're laughing in a way that's actually helping, that's a different situation. But we're talking about where it's not called for. It's socially off. Sometimes in a small city, some people are crying. And people instead of being comforting comforting the others, they're just laughing away. They think oh, they're helping. They're not. They're actually like a thorn in the person's eyes. Most of the time we go in a knocks, they're not helping, they're really adding insult to injury and they're causing tremendous pain. So a person has to be able to think, what what uh can I do right now in a situation that that's called for and what's uncalled for? Well, Mark Lupunashilama, it's it's a well-known idiom that people say, if somebody's dealing with a difficulty, cry. If somebody's dealing with something good, you rejoice. You have to deal with emotions in a normal, healthy way, how they're meant to be. It's proper and fitting for the Jewish people. We're like one body, like one soul. Like just like somebody who has a wound on his foot, his whole body hurts. Everything hurts. This is what we should do as an entity of Kali Soshakon. For one person's going through something, it's not just one person, but all of us should feel the pain on some level. And so too, somebody's going through every joy, so it's everybody's simcha. Even the person can't get to the point where his mom is feeling so pained for because they what happened to somebody else. At least show it on your face. If you're at a wedding, it's not the time to tell somebody about so it's hardship that you're going. Like, person has to be in the moment and again, be don't deviate from the custom of the place. If and if you're in the middle of uh a Shiva, don't talk about the the most amazing thing in the bracha. Like you have to be able to be conscious enough to think about what is called for and what is uncalled for. And if you're not able to really feel it in your in your heart, at least express it, at least show it in your mouth, like in your in your facial expressions, that that way a person will feel that darkamu. This is the way of people who are wise and discerning discerning men. And this concludes the section of Hey and uh Mazul Taf on this completion. We should continue learning together. The Heligapelayoids. Um, now's a great time to let other people know about the shear. Um you could join on the Hasik app. These Shuram are available on my podcast, Torah Sparks. It's also available on Torah Anytime, as well as YouTube. Encourage you to join and continue to learn this incredible safer. I just wanted to end off, you know, the by by the Banat Shine, but Makus Bachirus, the Torah tells us that every there was not a home that didn't suffer a mace. There was not a home, and everyone, all of Egypt was crying. But it's it's only Dafka because every home suffered something. That's why all of Egypt was crying. But but but if there would have been a home that wouldn't have suffered, so then not all of Egypt would have cried. But Khalisol is one, we're one, and person could be going through a tragedy, or a person could be hopefully going through a simcha, and it becomes everybody's. Because we're kishach, balayvach. And I think this is the one of like like of a powerful idea as we come closer and closer to Shavuas, where we're gonna stand in front of the mountain, Ba'ihan Shami Sol, Kulan, Kish Echod, Balay Echod, exactly what he's saying, Kishach, khuguf echa, like one by like we're becoming one through the Srimer. We're counting each day and we're counting each other, and say we're a part of one entity. Shiloh Nagukovitzalaza, the Tamil Rebekiva. They on some level, on their level, they didn't see the oneness in them themselves. So we shall be Zaicha to see the oneness in each other, the oneness in Khalisra, and uh we should be Zaikha to amazing things and gulish Lima Bukarv Mamish, wishing you all the best, fantastic day. And tomorrow we continue Bezar Shem with not day 255 but day one with this new cycle of the Haksait and the Pel Yoits. I look forward to learning together with you, wishing you all the best.
