A Camel is Loaded in Accordance with its Strength | Pele Yoetz | Hachzek Day 2
Hey Chevra, day two, Haxek Pelayoids. We continue with Vatranos. Let's jump right in. The hein MS ki Gam Mida Savatranoshi Khola Mido Sashiish Khanoshem Teva type. You know, the Mida of Vatranos, conceding, being able to give, being able to be generous with your money, with your time, with your with your wealth, all that good stuff. That type of mida is just like all other midahs where the level where a person has in terms of his generosity, the level of that mida, mida means measure, right? That level comes as a gift from Hashem. Zumata Savakemi. Vesha Tavamizgora, Vyada Vlasurus. Some people are more tied up, they're more controlling over their money, they're more, they're more subdued in their money. And it's almost to an extent that it's a sickness. It's such an evil sickness where their mom is chained and bound by their own money. It's not like they're walking the dog. Usually the dog walks the owner, right? And the money is walking them and guiding them. So their midah is not balanced. So what? They think they're toast? No, even toast, you take it out of the toaster. Someone who thinks his mitas are toast, you gotta take it out, end it, and pull it out. There's no one, there's no such thing as a person who's lost. He says, Okay, look over there, there's a story in the kabayash. Know this says the Paliot. Every single person has the ability, he can have the wisdom to liberate himself, to become free. But arm of dachbulus, if he just attaches himself to his personal strategy, what he's capable of doing. Slowly but surely, a person is able to align his meetos properly, to leave that rachal, to leave that sickness behind, to liberate himself and actually become get on top. But you can't do it alone. You gotta work together, you gotta pray to the Lord, you gotta ask a Kurishbaru to save yourself. According to the amount of pain and effort you put in, then that's gonna be the reward. So and know this, says the Paleoitza, you attempt, you put your foot forward, Kharishbaru will assist you. The first step of recognizing an evil trait, a bad trait, is exactly that. It's recognizing it. Somebody who recognizes in himself that he's miserly, that he's feel that he's stingy, he might not be able to help it, but you recognize that this I'm dealing in this certain way. I have this muda which is not aligned, it's not balanced. This is true with any um moan, with any blemish, with any mistaken direction that I might be on. That you recognize it. That person has hope. Person should learn swarm and have teachers to become wiser, to learn proper ways of serving the creator of him. Sometimes, right, it could happen that the it's uh gets the better, it's strong, right? But what is this person who's growing able to do? Shabyoshaveroshera saram, he's going to say no, and he's gonna go by the means of the Tara and listen to the khachamin. But you have to realize that the itzahara is wise called Shaggy Balayekam, but listening to him, you don't become wise. Khalak Mishemhiko, his speech, he's such a good orator. His speech of the it's like smoother than oil v isalisha, yes, mech bakhafu. He makes it as if a person feels satisfied in his lot. And he makes a person as if he's satisfied, meaning in his abarishem. I'm good right now, share ish the mhuko. I did my duties. But negar shemdarko, but this is in contrast to what Hashem wants for Tara's MS Layega Hiko. This is not the way of the tarvila. Don't listen to him. Don't pay attention to the tarva. Ish a chhofein. You want life, who doesn't want life. You want life, yidbak, but tarval no doubt, attach yourself to tairah and to those who learn it. How great are its mysim, or how great are its actions because the taira itself, it's an oxygen mask. It gives us life to those who it gives life to those who you do it. The script, her script returns people to good. It's relevant all the time, always, even though it was given a couple thousand years ago. Ulva Shmiya, Yer Devhishua, listening to the Tara gives a person knowledge and allows salvation to sprout forth. Vizekwa Golda, this is the role mingle chalmido, middle chose, when it comes to each trait. Yeda nemana, a person has to know and believe and trust, that trust in God is good. So to serve a shem, it's our greatest obligation. It's the great opportunity, but great power comes great responsibility. So person has to live according to his, this means he has to live and serve Hashem according to his abilities, what he's able to do. Responsibility, I like to say response to an ability. Everyone has abilities, and the way we respond to that, the way we utilize and bring that to uh bring forth our God-given talents, strength, strengths, and weaknesses, that's gonna be that's gonna that's really what matters most. But so for example, somebody who has a lot of wealth, Lafiya and Yoshiv Guloso, he should return that wealth to God proportionately based on what he has. People will praise him. A person has to realize that a camel is only loaded according to its strength, and therefore, if a person has a lot, it doesn't mean he's better, it means now he has to do more with that money. If you have a marbi mitzvah skarimun, even if he does so many mitzvahs like a pomegranate, if he laws bimamun, he does so many charitable, um uh he he he gives a lot of charity. But guess what? If he's not doing it justly, if he's not doing enough, then his mais are not enough. And Loyask Mishba, Avid, because he didn't do as much as he could, it's considered crooked. Because it's not about how much, it's about what you're doing based on how much you have, what you're able to do. The Yodua Maisabas Nachtiman Gurion, like the story is known about this daughter of Nakhdiman Ben Gorian, she mavu haryan, it boggles the mind, right? There was this wealthy, wealthy family, but then um I think it was a Riukhmezak found the daughter of Nahtiman Ben Gurion, who was like searching through dung. How could somebody who was so wealthy go so low? And the answer is because Nachtiman ben Gurion on his level, yeah, he had a lot of wealth, but he didn't use it to the best that he can. He didn't give enough as um uh based on what was in his capacity to do. When he said, Araba Libalomers, the kissit khavadasi, who can say, Oh, I fulfilled my obligation, check. No, we can't say that. We have to try and more. The difference between try and triumph is a little bit of um to work a little bit harder, a little bit more. A person who's in the shadow of God shakes, yasa, whatever is in a person's strength to do, whatever you're able to do, that's what needs to be done. A person has to always be in the realm that I'm like a collector of debt. I'm always doing, I'm always, right? In a couple weeks, less than that, in a couple days, we're gonna be celebrating Shavuas. The Jewish people stood tachdi sahar at the foot of the mountain. It's an incredible imagery for all of history. That no matter how much we learn, no matter how much we do, the yiddin, we're always at the foot of the mountain, always learning, always striving. We never quite peaked, we never quite made it, and that is part of the essence of our eternity is because we're always beta sahar, we're always at the foot of the mountain, looking up, striving, accomplishing, and our job is not yet done. A filu muqa bein a mosha, even if a person is like on the level of Mushebina, but he has to persist and bring sacrifices, ooh, irata, perhaps he will be accepted. Um, tremendous imagery that we're given from the Paleoites, that this idea of conceding and giving in goes beyond just in terms of monetary, but it just it's it it talks to the essence of a person, meetos, that a person has to be able to give everything he's got, realizing that I'm always at the foot of the mountain, that I'm always there's always room for me to grow and accomplish and achieve, and ultimately I'm gonna be judged based on how much I'm doing, how much effort am I putting in based on the the resources that Hashem has given me. That concludes today. And Reshem will pick up with this section of Vachanos tomorrow, wishing you all the best.
