Try Your Hardest and Prepare Accordingly | Pele Yoetz | Hachzek Day 25
Khavra, how are you? Day twenty-five Pela Yoids. Let's jump right in. We are beginning a new topic today, Zvada provisions. What can we do here on this world to prepare for over there? Yudu Abdu Demais Bishas, there's a story that's related in Shamas with a story de Marukva. Bishas Patiras at the time where Marukva was about to die, R Khajboinchav Ashash Alala Sakh Shivasalat. He saw an account of how much charity he had given, and that reached a crazy amount of 7,000 gold dinaram. Vyamar Urchin Rahikan Uzvadin Ga Kali Kalila. He said, I have prepared meager provisions for the long journey in which I am about to embark. He gave a lot, a lot of tadaka, but he felt it wasn't enough. It wasn't enough that he he should have he felt like he should have given more for his journey. His journey where he's about to die. His journey to the Ilum Haba. Upal Ginu Lapagadinikseil Sdaka. What do you do? He s he ended up dispersing half of his possessions to charity Shafa. That's when a person's alive out of Beshas Misa Mutar. What a person's about to die, you can do more. Look at the days ahead. Look at the calendar. Make provisions, make proper calculations. If a person goes on a vacation, he knows, okay, I'm bringing cereal, boom. This is gonna be for breakfast for three days. I'm packing the meat in the freezer. That's gonna be for the dinner for lunch. What should we do for dinner? You know, I'm gonna pass some chicken and a beddy crack. When you go on a journey, when you go on a vacation, you plan ahead, you have your provisions prepared for you, you plan accordingly. Shouldn't we do the same in life? We need a Betty Cracker for our spiritual life. There's going to be a time where we're living in this world where there is no khajbin really of days. It's a a time that's beyond time, a place that's beyond time. You could pay all the money, a million dinar, one billion golden dinar. This is not going to be suffice. It's the wrong provision. Those things have to be applied down here in this world. Now's the time to prepare. Now in this world is the time to make these arrangements, not upstairs. So you might say, well, hey, a man is not able to, you know, discharge his obligation to send these merits to the next world because we're dealing with apples and oranges, this world and that, and and and the next. If you say, well, what am I going to eat? You say, Hashem was going to support me, he's going to give me for free. A person can say, now I'll be, I'll be okay. Zavade Havel. This is the wrong attitude, says the Peleorites. Shekhishad, Adam Aysa Kalash, is a person that's do what he's able to do. Then a person will be provided for all the days in the world to come. He has to at least apply it, put in his effort. He can't doesn't khajbin apples, oranges. He shouldn't khajbun, oh, Hashem's gonna take care of me upstairs. He has to do what he can do here with everything he's got, and then Hashem will take care of him. This is what I want to do, this is what I want to serve. The Yafa Lisha achas shall tay my sum to me koha elmaba. There's this concept of one moment of Ta'ma that it's greater than all of the life of the next world. Let's say a person wasn't given wealth. When it comes to the wicked people, they shouldn't have this attitude where they they'll be like, oh, I'll be taken care of by God. Why? Because they didn't do what they were able to do. Again, that's the basic bottom line. We've seen this time and again in the Palayo. It's a person has to do what you're able to do. You have to put an effort, you have to put in Shadlis. A person who doesn't take advantage, and he thinks he's gonna rely on just the freedom and freebies of the next world. Well, that's not gonna happen, and it could very well be he's gonna come back down here as a gilgo, and he'll have to come back to this world in order to earn some additional merit. Right? If we could just discharge our obligations and give the tadaka up there, well then why would we even have to come down here? What would be the point of this world? The point of a child being born is so that way he could have the greatest type of hanah, the hanah from applying effort, from working hard. Right? Somebody who eats something that wasn't from his own earnings or doings, he can't even look at it, so he feels ashamed, feels embarrassed. Why did I give you taka? Right? You should have made provisions, you should have prepared for the way, but you didn't want to. What's this like? Limi shlamash the khlibu and mama. It's like somebody who throws uh something away. Right? Someone who has money, he throws it away and then goes, begs for charity. It's backwards, it's not a good system, it's not smart. People aren't gonna provide for you in that case. If a person says, hey, what can I do? I can't accomplish this, I can't give this, I can't do X, Y, or Z. I have a Yitahara. What do you want from me? I I I I'm I'm sorry, I have this thing called yitah. First of all, everybody has it. Meeting my shit. Person thinks that this is gonna exempt him. No, as the Madden on the day of judgment, it's not like that. He says, anyone who thinks this doesn't really think that. Meaning, a person, everybody knows that that is not an exemptable excuse. Everybody knows you can't say, Oh, I have the yet. So I no. Person has to realize, yes, I have a Yetzahara, but with that, how what am I going to do? With that, am I plugging my Betty Crocker? With that, am I giving my Yatsadaka? With that, am I doing and providing and making arrangements and and and and doing everything that I could that's within my grasp here on this world? Am I doing everything that I possibly can? That's the question that we must ask ourselves. Tomorrow, I hope that you have a fantastic have a fantastic, have a fantastic, wonderful rest of your day.
