Finding Grace Amongst Man and G-d | Pele Yoetz | Hachzek Day 100

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Alright, every day a hundred palites. Today's topic is Khain, finding favor in the eyes of Hashem and people. Khain Vichovod Yitin Hashem. Hashem is the one who gives a person grace. Sometimes a person will say, speak, or do this exact two people do the exact same thing. But one person will be found favorable of Hashinah and the other person it will not be. What's the difference? Because what it's a gift. A person shouldn't do except that which we that which he knows for sure is going to find. That the person, what he says, is going to speak to everybody, not just to some people. Let's say a person has a have a mean, uh, an inkling that maybe I shouldn't say this, maybe I shouldn't do this, then you know you're probably right. Don't do it, the absence of good in this case is actually the best thing. It's true. Person would have to strive to find favor in the eyes of Hashem and people. Not to find favor in the eyes of people at the dispense of your relationship with Hashem, that would be ridiculous. This is the minog of boorish man shimmer soh, but the people who involve themselves in frivilness and frivolties and and laytonas navusped, inappropriate talk with the Aza Hashiram because they're talking to you know people who are well-statured individuals, but these people are really evil, and you're just trying to impress them, right? Kidela, Abu says, just to make them laugh, to entertain them. Maybe you want to get some moolah from money, some money from them. Some people, even if they're not gonna get money, they're just the fact that they're it's the dopamine effect, the rush, just causing other people to laugh, and it pumps you up. This is coming from the evil inclination, Shikash, Mkh, Zhaku al Devarv. When a person says something and people are listening, they're happy and they're laughing at what you say. You want to get that hit that high again, and therefore you're gonna do it more. Shitzhaku al Dvarv. That you want others to laugh even more. And then he's gonna think to himself, what can I say more of Yidavam or A'im Kaheinvachaina? And it's probably gonna be uh not good. You just want to continue to make people laugh and be merry. Woe is to these people, and they're disgusting ways, and they're going to be burnt in the place of ashes. Somebody has a brain. Well, reason this is what does he receive and what does he gain? When you're just right coming to make others merry in an inappropriate way, and in the process, you're doing such foolish, foolish things of transgressions, um, deviating from God's way. And even if your intention is to make money, this is your paranasa, it's still not a good reason. Let's say you're a paid comedian, right? Hello, yidushimash, know this, realize that the loss in this case is actually gonna be more than you actually profited via money. We want to, of course, we want to impress upon our grace upon God and upon upon people. It should be good and pleasant. How amazing would that be? But if a per a situation arises where a person is required to forego the will of Hashem because he's trying to impress others, Khalila Loma's us, don't do that. Heaven forbid to do this such thing. Better for a person to be hated and disgusted in the eyes of people, the yimza chain buffnai kel ailam, as long as he's found favorable before the eternal God. Great is he who conducts his affairs with justice. We should all be to get to a level of true chain in the eyes of Hashem, in the eyes of people, done in and it should be done in an appropriate and Yash was to go out and have a fantastic rest of your day.