Prepare for Your Journey | Pele Yoetz | Hachzek Day 26
Khavra, how are you? Day twenty-six, Pela Yoats. Let's continue the topic of Zvada provisions. We're here preparing, not just for tomorrow or the next day, but preparing for the next world. What we do matters, what we do counts, and we have to make proper accountings with the things that we do, with the mulah, the money that we have. Umihla omur atta Tishma. Based on what we have said, we can infer toitzi atamide chavasabenes and maiser, that which a person fulfills his obligation with giving my sir. Right? The reason why you don't give more than that is because you do you're not required to give out your money and it which will make you now rely on others. That wouldn't that would be backwards. When someone's about to die, then this reason goes away because he's not going to need brious. He's going upstairs. Um God will take care of him. So when a person is about to die, the way he's able to distribute his money is different. He um should give a very generous amount because Hishamarchus should give a very, very generous amount of what he can to supporting Mitzisamah to him. Yes, he should of course make an accounting and calculate how much his children need um in bidarch cavur in dignity, the rest, he should take um for like Zuchhusim, I guess, for himself. This is what he writes. Um to one's children. Let's say a person doesn't have children, who chasal karvachar, he has to find a relative that he could give over funds to. When a person um gives this type of tadah, it's doing amazing lofty things that we can't even uh it's being machapar pesha and it's uh drawing salvation, it's g it's it's uh fixing malbushim. I mean, these are deep, deep concepts. But gam ki Yachus Albano Oban Akhiv, uh when a person has mercy on his children, on his son, or on his brother, or on his nephew, person, it's true, he should give to his children, but he has to do something for his own soul as well. He should treat himself like a son and make sure he's supporting his own poor shining, to use that money that he has not just to give to his children, but to again for himself to give out to poor people who are Tammidikha Khamim, and that's gonna be a great ta'ala swat's rek and via onibemis. Why is it of benefit if he just gives to his children and he's not keeping any for himself? And then while he's leaving himself just to go about um in pain and in misery, you're a shit, okay? That's the content of the the words from the from the brislam, the kine sea baylif says the paleats. I'm jealous of those imprudent Yishmawites, Shabbashbit Yasam, and Echim Chabnichsayim. You could learn from anybody. What do they do after when they're about to die? Manichim Chiliknichim Lass Sarche Rabim, they give their money, they leave a portion of their possessions for communal needs. It's an amazing thing. Or Olivates Tavusim or for their house of folly. Why should we do any less? Amazing concept, just in general, to learn that Ezo Chachim is somebody who made Nikol Adam. He neki chain, Mia Isha Khitzchaim Nitzchim, somebody wants to live an eat an eternal life. He doesn't want to come back as a gogol call a shabikalasus yasubagovana. He should do everything, he should do everything that he can with his body and with his money of Yachin Sidaladarko. He has to prepare provisions for his journey. Then he will approach the end of his life with a great deal of serenity. His soul will delight from the abundant of Ba'uram, the abundance of light, Vinoisimbnachla Budimitsaram, and he will be given an inheritance without limits. That concludes this section of Zvada, provisions a person has to repair for what's next. And Nimir Tishan tomorrow will continue with the topic, a brand new topic of Zoilo the Saive, a glutton and a drunkard. We'll see you tomorrow.
