Holy Perspective on Planting Trees | Pele Yoetz | Hachzek Day 29
Today is Monday. How are you today? We are learning a new topic. Zria, planting. It's fascinating. We're just talking about with some guys on Chavez how the learning of Paleoites is just amazing because you're never just on one topic. We're just going one after another, topic after topic, things and ideas that never probably even learnt about. And the Paleoit just covers it. And today it's one of those, the one of those topics. It's the the idea of Zria planting. You ever want to know the spiritual dimensions behind planting fruit trees? Well, let's take a look. Toivla Gebashekha, nano ashemafarka Kaldo. If Hashem has blessed you with even a small amount of real estate, a small amount of land, you should use it, Shayzrabay Malchos, to plant fruit trees, Mishemishva Ulam, for the sake of settling the world world, like it says in Yishaya, Shavasitra Hashem did not create the world for not he fashioned the world for it to be inhabited. If it's learn from the wild rooster, the Gomaran Giton tells us, how much effort it does, how much hard work it puts in in order to settle the world. Says the Paleoit, an amazing thing. There's another great intention that a person should have. She beholdovertzameh the goddamn arts, that everything that sprouts forth and grows from the earth, he khilu oil and that moment it's beginning that the sparks of holiness that are in that place, as Shirba Makumahumi, Damim Latsume, are now emerging and coming forth from that which was in the realm of inanimate to now that which is something which is growing and sprouting. Higher levels from vegetation level to a midabra level, which is the humanistic level, and it's an amazing thing to look at our world in that way, to be able to see that things coming, emerging from the ground, and to be able to have a certain level of intention that sparks are emerging, sparks are coming forth and they're being uplifted. The Gemar tells us that person should plant produce for the needs of your home, don't buy produce from the market. Um it's the mar is encouraging us to do this if you can to to plant things. Now it's not possible for every single person that he's going to be able to plant gardens. Sorry, that zerone gino are vegetables. For when a lot of times these vegetables require perennial effort, um, meaning, I guess, season after season, year after year, you're gonna have to go and replant it. However, fruit trees, they only need to be planted once, and then in theory, you could have that fruit tree for generations to come. Vikar Kavona Taivash Bizu, the primary intention a person should have when it comes to planting ishayaris a sham, that somebody who's God fearing the mitzvahisov, mitzvos, that he's looking for ways to obligate himself in the performance of mitzvos because again, surrounding um the surrounding the topic, surrounding the sugya of plants, there's so many mitzvos that are telluy on there. And he's gonna tell us some of them shite mitzvah, lasus nah, nachasurah, and it's going to create a nachasurahta, your creator. Uh sakin at Vamashosh Mukamelya, and you're fixing things way up there. You're gonna fulfill the mitzvah netaravai, which is the fourth year of produce. Umizame sir, client bhadaima, you're gonna be careful when it comes to climb, uh right, not to intermingle certain plants or not to intermingle two plans that you're not allowed to. On some level, Shika Hapriya Godla Rishan to take the first fruit, be veyodur and tamakachim, bring a gift to the to the sage, Hammurabi Sainuzalik. It says in Ksubis, Shekhosh, kilohiker bikurim, doing this is like one has fulfilled bikura. Meaning there's so many mitzvahs that are totally baris, that are totally, I don't mean that totally bars in aerity soil, I mean they're totally in the in the ground and earth in in in in in the world and in in the things that we're doing in the plant. So when a person is spending that yagya, that effort into the into planting, so he's fulfilling these these these these these mitzvahs, in addition to what we were talking about earlier about the intention of realizing that things emerging from the ground are like sparks coming up and uh reaching higher levels um in the Briya. Okay, says the Paleoites, like this, if I could find it. Oh, Shika Habri. Okay, Vashri Hassam Mayana Vla Vodis Hashem Khomishtach Yadayim, praiseworthy and fortunate, really, is the one who the one who he is able to spend money and he dispenses. Actually, I don't know if he's talking about money here, he's talking about more his strength and abilities. Person is putting in his efforts to serve a Khurishbar who, with all of his work, the Khomas, this type of person is going to receive great blessing. Ah Bizria Silanus, when it comes to planting trees, a person has to be extra careful. He has to plant it in a way where it's not going to be compromised in the future, where people aren't going to, you know, put a building in that place. It has to be done in the proper place because you want to be able to keep it. You want to be able to keep that those blessings. We want to avoid cutting fruit trees. It's not something we want to get in the practice of doing uh in the practice of doing, we don't want to. Because the danger is a great consideration in this case. To tap into this. And ultimately, to remind us, he doesn't say this, but I'm just mentioning this, the chailam not abyscheno, the spitz model of a life of eternity. The Stadt Spitz model is the mushel of a plant. So of course there's a there's a value, of course there's kadusha in Zria. It's a mushal, perhaps, for the chai e'ilam not abyscheno. Shem chose to use that, that there's a life of eternity that's implanted, implanted inside of us, and we have tremendous amount of sparks that we need to bring to light, lead bring to the table. And when we work the fields and work them our magic and work and do our thing and work the plants and fulfill the mitzvah, etc., that are telling, then guess what? It reminds us perhaps of that chayedum that's not not a pizza chino. We'll be able to bring forth and sprout forth and become the best that we possibly can be. But remember, when it comes to planting, you need two main two primary ingredients: you need water and you need light. Ain May Mela Tara, Tarah is compared to water, and Torah is also compared to light. Let's be Zaychi and Emeritzem tap into Tyra and learning it and also using this world and planting things, and with that framework in mind in mind, again, we should it should fulfill that that model inside of Chai Ilam no da Biselheinu. Have an amazing rest of your day. Disrespect. We'll see you there.
