Don't Be Ashamed of Being Human | Pele Yoetz | Hachzek Day 113

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Hey Khaber, today Thursday, day 113, Pellioid's new topic, the topic of to's mistakes. Here we go. There's no such thing as a human being that doesn't make mistakes. That's part of being human, is embracing that identity of our imperfection. There is no man on this earth who does not make mistakes, Kamaimer. Like Dabar Amalach said, call odam kozev, all of mankind is false. We had that word um kozev yes here when we talked about qosbi a little bit. It's not shameful for a person to admit that he was mistaken, right? We just had a Yom Kippur this past right a couple days ago. Umta zo bushoklima. The greatest shame and embarrassment were it would be for a person to say, um, you know, I didn't make any mistakes. Because whatever way you look at it, he's acting incorrect. Why? If he says, I, you know, I didn't actually make any mistakes, he refused to admit that, then he's at he's just foolish and he's like a boar. I was unknowing and a boar, like beasts with you. On the other hand, if a person actually knows that he made a mistake, but he's just ashamed to admit it, very similar to what we were saying yesterday, he just wants to defend himself. Here he's a moisivel zuhlim albosh, then he's adding, he's adding disgrace upon that shameful act of not admitting the truth is clear, the truth is apparent to writes a lachse but that he this person is trying to uphold his mistakes, with visions of vanity, with deception, he doesn't want to uh appear like um like a bad guy when in reality he's making himself like a god, right? Paro, he wouldn't go to the bathroom in public, right? Because gods don't go to the bathroom and he was supposed to be a god. Not embracing humanity is not like a humble thing, it's the greatest form of guiva. That paro is like the schpitz example of that. Viklashmer yitzhak lovyaker royamidasa. Anyone who hears this person's attempt, the guy who's justifying why he did this or why he did that, or not, he didn't make a mistake, people are just gonna start to laugh at him because they're gonna see right through him. Nikorim divre emas. People recognize the truth, they're gonna see right through him, see the person's evil ways. Sadly, this person thinks that other people don't really chap what's going on in Tide's head. And he thinks that he's able to trick them. This is terrible because he thinks he's wiser than everybody else. People are gonna read right through him and they're gonna just rub their teeth together. They're gonna wonder. Why does this person think that we're like dumb animals? Why does he why is he possessed this trait? He's always justifying his mistakes. Right? We say modimderaban. We're taught a lesson here that the modim d'arabanan, the acquiescence of the sages, the fact that they admit when they are wrong, that is shivchayo. That is their praise, the fact that they admit that they are wrong. Who's greater than Moses? Where it says about him that he admitted um his about his mistake, um, right, after the calculation, and he admitted him his mistake, and he was not ashamed. Because it's not shameful to admit a mistake, it's shameful to not admit a mistake. We find the strong ones, the foundations of the world. So you darshim, Barabbin, we're talking about the holy sages of the of the Gemaram. What would they say? If the Ubuntu Simbiodi, if they gave a public speech or something like that, a shir, and they realized they were wrong, they would say, the statement that I made was a mistake. Look in the Gemar and Shabbat 63b. Even if it a per even if a person feels ashamed, to admit his mistakes, mutov shiavosh, but better that he be a little bit humiliated in this world and not be disgraced in the world to come. Therefore, let a person be a Yari Shemaim should be God fearing, and he should always acknowledge the truth, because that will be for the glory of Hashem. Hashem is the God of truth. And if Hashem is the Kal MS, the God of truth, and we have to be an emulator Hashem, then we have to be people of the truth. And part of being truthful is admitting that uh we're human. You know, even in that word MS, first two letters is aim, a mother. Mother means I come from flesh and blood, meaning I'm a human being, right? Moshe Abaina, what we told about him, the introduction to Moshe, is um that the Levi, right, took a baslevi, right? Something like that. That meaning he had parents. He he human human beings. We are a nation of human beings, great human beings, human beings. And when we ignore our humanness and say, Oh, I wish I was a Maloch, I wish no, no, no, that's a mistake, right? Yom Kippur, we end up coming down. Yes, we're like angels, but we come to a higher place after that. And higher place than angels is actually humans. Um, humans that are not willing to be ashamed about their mistakes, but willing to own up and grow and become bigger and better and better and holier each day of our human existence. Wishing you all the best. Have a wonderful rest of your day, Mr. Shannon. On the mark.