Day 233 | Pele Yoeitz - In One Ear and Out the Other
Hi everybody, welcome back. Peleoi today 233. We continue the topic of his sirens to be aroused, and here we go, says the Peleo. It's Ulam Hisiris May Lamichai, Achyosh. He's just merely sleeping, right? And he's gonna explain because somebody who's already dead, you can't wake them up. When you tell this person who's currently sleeping, but he's alive, he has a spiritual pulse left. You say, Ben a dumb person, why are you sleeping? And then he'll go and do what he's needed to do, what's his mission in life? His sirens doesn't help at that point. Because a dead person does not feel the knife. It's this concept. And he's at a point where now even the things that are Mamish sin, he thinks it's regular, he thinks it's okay, he thinks it's permitted because this is what he accustomed to do, and he's spiritually dead, sleeping. This type of person was merely thinks that what he's doing is wrong, and most of the time he just thinks, oh yeah, what he's still open to the idea that of growth. He's still open to that possibility of change, and this type of person can be awake. Awoke, awake, awoke, whatever you say. But not so when it comes to the wicked. Shikokahtava Bivenavirus, somebody who's so sunken in the quicksand of sin, noteshim, negative, where there's not even neuroshim at all. So distanced from the Zibashina Viracha, Tuna mepais mech. He's completely surrounded, enveloped by impurity. So many sins. This person is not even thinking about growth. He's not just sleeping, but he's spiritually dead. They're called Mason, they're called dead. They're not gonna awaken by themselves for sure. Even the things that they learn, with teachers, etc. It's not gonna even make a feel, it's not gonna cause any arousal. It's gonna go one through it one ear and out the other. How are they gonna go improve their ways? They don't even realize at this point that they're doing wrong. They consider that they're they don't even consider them having any faults. They argue with the teachers, like Rashi teaches, Sheshiva, Averis, right? The one of their leads to the next, until the seventh, Shakim and Shaynu Lam, Ainu Lamid, Aino Osa Kushino Oisei, Mayis, Bachema Isin Kihovichi Ras, Abanachum's straight that person doesn't learn, and this thing leads to the next, and he starts to despise other people, etc. The Achaka Hsine has to the point where he hates the rabbis umain, as he holds other people back from getting close to Shah. He ends up being a kyfer when it comes to mitzvous and a koifer baker, or Linaga Leam, Vacheki Sachu. He walks in the dark and light doesn't even penetrate him. He's going through a trajectory of life where there's no hope for healing. So it's a little bit daunting and uh seemingly depressing, but there is no really again, this is a very extreme case, but at the end of the day, um there really is no person who's ultimately dead, at least ayyid, right? When it comes to a yid, there's always hope. This is one of the things Ibn Ahmed taught us, there's always hope. A person could be at the lowest of the low, the lowest point, but there's always hope, there's always room to come back. A person can be spiritually dead for all intents and purposes, but no, no, he's just sleeping and he can wake up. And we should listen and open our eyes to those signs and be able to awaken us. We all, even people who are doing good things, everybody can be waking up in certain areas of their life, and we can always be coming and improve better and better each day. We all be Zaicha to get the hissaries that we need and to give his aris to others if we see that they might be in need. Alright, wishing you all the best. I mean, we'll continue tomorrow with this topic of Hissaris.
