Remember that Hashem Loves You | Pele Yoetz | Hachzek Day 37
Hevra, how are you? Paleoites day 37. Today we're going to complete the section of Zchanos, the section of memory. At the same time, we're going to complete um Os Zion, which is very exciting. Where are we moving along in the Peleoids? Let's jump right in. Here we go. Uhsenu, la Kurish Barhu, right? When a person mentions how our forefathers had angered Kurdish Barhu, Simu, what should that do? What's the purpose of mentioning that? It's to recall that despite the fact that we angered a Kurdish Baruch, Hashem still showed us compassion, we're still here to tell the tale, right? We're around, meaning the Kurdish Baruch who forgave us, and he has patience with us. And Hallabi, we should do the same. Right, when we recall what Balak and Bilam did, um, which is pretty amazing, Hashkacha Pratis, that's the parsha this week. Um, right, at least in America, the vusei gaban. It's supposed to help us to recall the righteousness and the love, again, recalling the love that Hashem is for us. That call, what are all these remembrances for? Haili khakum ech. It all comes to one place, iris avat awaken our love, kicheen rayla ava, lamisha gamalimanutova. That's befitting. If somebody bestows upon us good, we love them back. No matter what we've been through, even if we were unfaithful, who loved us, we can't even describe he loved us to no end. We can't understand what it means, how much a Kurdish bar who loves us, how much good and how much chesed he has done and continues to do for us. He naki chain ain't roi lios kifoitova, and therefore, part of the necessity for Zakharnos to remember, to have remembrances, is so that we are not a denier of good. It's one of the worst things, it's a tragedy to be a kaffoytof and chashalam to have that clawiakh. We don't want that, we have to be makir, taiva, nachnucha, yavimliyor a lava, we have to. We're obligated to fear and love the issa kabachimir beside mas of dam, and we have to take a fortiory, kabachimir, from a human being, shagomalayzatova. If somebody did you a good kindness, shall fear a chatavior, you have to say thank you and give him back. We can't even describe the amount of goodness and brach that Kurosh Brahu gives us, so for sure we need to have a cursatov for God. In one of the Zakhiras, we recall the what Miriam did. It's the only um, it's the only uh Aveira that's mentioned in the in the remembrances, right? And it's the Aveira of Losh N Hara Visa Kavakhar, Benbinosh'Kavchami, Mah Miriam, Kim Vash Bashas, Miriam Ku. We see the great in um seriousness of Aloshnar Shall Kola Verashabakhu Zacher. We don't make any Zeichher when it comes to uh Veras, except by Loshnar, Vyafal Pihim Bavanusina Ram, Klonakin of Kul and Blosh N Hara, right? Uh it's so common, unfortunately, that we um transgress on this sin. Uhvar amu bashas, like it says, that's a big one, right? L'ashnar on some level is more stringent than the big three. Viachraha ishvi, obviously Shma Piavch Maxima, a person should almost faint before he would say Lash Nara. He should muzzle his mouth. This is the fruit of the memory of the remembrances that we have to do good and we have to guard it. At the very least, when a person is um having uh um with the one of these zakhirs that were mentioned, it should be ma'ah. A person should have kavana and pay attention. Ma mitzvah sa zakhirz ma tamishbah, what's the purpose of it? What's the mitzvah here? And what's the reasoning? It shouldn't be something that's done by rot. And truth is, this is a great principle, something that equally applies to all mitzvahs of the Torah, that it shouldn't be done. Mitzvah San Shemilimuda, it shouldn't be done out of rot, but it should be done with great fervor, with passion, with meaning. We're going to talk about this later in the section of Mitzvah, on concluding the section Zion, tomorrow pick up with letter osches with a new topic called Khishek, Vachibah, passion, and desire. Minz Hashem, see you then. All the best.
