Don't Mock Another Persons Religiosity | Pele Yoetz | Hachzek Day 123

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Alright, Haligahevra, here we are, day 123. Pallyo, it's today's Thursday, October 8th, and we are continuing with the section, the topic of inclinations. Yetir. Here we go. Abnum Kalzem Liv Vainani. All this is true regarding the Bainani, the average person. Aval Risham Jitahara Shivemat Avat Sidram Ubatel Sikuyon. He says, a wicked person, somebody who's completely dominated by the Yitahara, so their hope is Kemat lost, Velo Rosh, Rosh Mamesh. We're not talking about somebody who's a wicked, like in the full, like a in like just in every aspect of his life. So what are we talking about? Alakoshurgalasus ezadavar tai valimshachyodam ezadavar ra. We're talking about how a person can be a tzadik, can be a rush, it can be a baitini in specific areas. It's not like all inclusive. Uh Chain Yitzhara Mifatiya Usa Davar, a person can get to the point where the Yitzhara no longer coerces him regarding a specific matter. He becomes a righteous person in that particular area. To be a tzadik doesn't necessarily mean in all the full gamut, but it could mean in l'isodavr in a specific area. And certain sins that a person transgresses at Shinasucate Lavava Inokaivalem to the extent where a person thinks they're permitted, he treats them as permitted, and his heart is not pained when he um performs them, could go and re as no shimus diburam, asumba no askarzashem. Excuse me. I just sneezed in the middle of recording this year, but I'm not gonna go ahead and redo it. We're just gonna keep going right there. Bless you, bless you and your entire family, and bless Clai Sarniveld. Okay. Uh Chinasilukheter fine, we said they could go on right what are the certain things that we permit ourselves to do, even though really they're not. Kaganrias Nashim looking at women, which means deburi, massum, I know, tell hearing forbidden speech, uh price fraud, uttering Hashem's name in vain, is hagaim swearing in vain or swearing falsely in languages of idolaters, more examples, disregarding prayer with the minion, mockery, and uh profane speech. Vichenbachina minimum meenam asum other similar prohibitions as well, but other willful sins and rebellious activities. Ubitul taire la isapanaik and agir kulam, truth is the most um I guess the most rival of them all is somebody who um wastes time and doesn't study Torah. Some people stumble in all of these, some people stumble in some of them, the call kahoshu behematar gamor, the people who stumble in them, it becomes like so normal that they become like permissible actions, even though, of course, in this entire list, these are not permissible actions. So, what are these people gonna call them? They say, Hey, you're a pious one, you're a righteous one. Um, but they're really they're just mocking him and calling him a f a faker. This is a terrible thing that they're doing. Shem chaitim wachtiam, they're causing uh future sinners as well. They're holding back and preventing others from doing uh from going in the right path. That's one of the worst sins a person can do is to prevent another from going in the right path, and therefore to have this sense of mockery is is something we have to stay far and clear away from. These um things uh appear like they're uh midus, like someone's practicing something of the pious, when in reality it should be standard. If only the people were to hear that that the thing you're doing is actually usar, it's explicit in the Mishnah Nummar and the Shochun Arch, Moshev Latezan, right? Somebody who it um has needless conversations with with women, obviously not talking about his family members, um, but it causes harm. He just neglects to do that, or he neglects Torah's daddy. Um his hand will his end will be that he will merit Gehenim. He's gonna come to sin. It's just the Mitsuis of the Dvaram. It's the Mitssius of the Matter. It's a Meforisha Mishnah. Jealousy, desire, craving, honor are things that remove us from our tafkit on this world. Right? We find other similar ideas, prohibitions, right, and the severity that which is detailed in Perkiavos, it's something read aloud in all synagogues. It's something that should be clear to all of us. Person has to realize that everything the Torah leaders speak about and the presence of the masses, they're not merely practices for the pious and the upright. It's for all of us, Alamile, the Isurah. It's simple, it's things that are per prohibited and forbidden for all of us. These are stated clearly in the words of our sages in the Gemara and the Halakhic works, Vim Bisham, Hayu Noisim, Laiv Liosnicha, Malara, the losh of midakam hara. If a pe if if people would hear this, they would take it to heart, they would reconsider their evil ways, they would repent from acting in an indecent manner as a Hayatai. That would be a good thing. But the problem is many people hear these things, but they don't abandon, they don't leave their improper ways, they just stay in that course of negative activity of Kim and Hago, knowing the world continues in this cycle. Um we'll continue with this section of Hitler tomorrow from the words of Imiya Ish Nissar, wishing you a fantastic hilly rest of your day. And Mirthashem, I'll see you tomorrow.