March 19, 2026
Day 213 | Pele Yoeitz - Mental Preparedness
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Hey everybody, welcome back day two thirteen of Palayous Recontinuing the section of the hachana.
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Here we go.
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There's another type of hachana, which we actually started talking about yesterday as it relates to the body.
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If a person is daving barefoot, then he should wash his feet.
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So too, there's hachana as it relates to that person's garments.
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So even a person davins at home alone, he's not even going out to show.
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Guess what?
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He's still standing.
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Should he say something?
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You're still standing in front of the body o'lam.
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So you have to dress properly.
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The person should get dressed up, put on a hat, jacket, whatever it is, a tie, you know, put on a whatever it is you're gonna you would wear in front of a ghedailam, even when you're home alone.
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But who I did, and that's really a mark, right?
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Respect is earned when no one is looking.
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I used to have that uh on like a uh tennis uh sweatband or something like that.
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But it it's so true now.
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Respect is earned, homish when when no one is looking.
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You're home alone, you're dabing if the dab and marav.
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Okay, how how how do you look, right?
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It and and almost how you look is is that's gonna show kind of like where that relationship is, how how you're perceiving Khershborhu at that time.
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Who would then say Shina Knegda when the person learns Torah?
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The Shina is opposite him.
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Yeah, Bel Vusha, you should wear good clothing, nice clothing, you should there cover your shouldn't matter.
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You sit in front of a king.
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It's a nice thing.
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Person should get dressed up, you should look nice.
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It's not like silly, oh I'm into clothes, I'm into fashion.
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No, you're supposed to get dressed up.
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You're eating, we just spoke about yesterday how eating, you could say a chanas for that, and it could be a great, great midsah.
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So so that means, yeah, when you when you eat, you should be dressed up properly.
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And also, of course, because after you're gonna make a berchasemasun, you can't be able to get a melchha kovichi with her cover, this is a shruk and which is for a sham.
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There was a great mice that happened with with um this robe.
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How he would be so careful to wear this garment during Davenin.
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It was his way, the satiba binish, to wear this garment, shabikavakimishba Zuchos.
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There's another type of a that's even greater.
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Dynam achana bedaito, achana right here, in the head, in the cap, in the couple.
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The person shouldn't be too rash, he shouldn't make decisions too quickly.
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However, Ella, instead, a person, before he does anything, he should pay attention to the Akshavidaito and think in his mind in writing as Shiva Al-Tas Adam.
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Is it good for me to do this?
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Or should I just not do anything right now?
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Especially as it relates to what we speak.
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A person has to think first.
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What am I about to say?
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It's a tremendous bad comes from speaking bad.
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It's so much better for a person to keep his mouth closed than to just be rash and just speak whatever.
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No, person has to think.
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What am I about to say?
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Weigh it.
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Do I need to say it?
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Is it necessary?
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If there is no tzarch in this deeper, the choshkin ishabi lafis, certainly, if what he's about to say is bad, he should become like an elim at that time and just pretend you don't even know how to talk.
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Look of our armor, like it says, Priam hears, the fruit of rashness, the fruit of acting quickly is charata, regret.
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Umasun musun abame zuzei shabya.
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But on the opposite side, deliberateness, a person is exacting and patient, that is like 400 zu.
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So it's much more worthwhile and valuable to be patient and and rather than to be quick and rash.
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Uh sev like it says, salvation is found in the abundance of advice.
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A person has to consult his own mind and seek the advice from his maker.
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How often do we ask advice from you know parents and rebay him?
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And Valley's just saying, ask advice also to yourself, and don't forget to ask advice to him, to the father upstairs, to your maker.
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Ask him advice.
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You're going through something, you're not sure what to do, you're not sure.
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Ask him for advice, wishing you all the best.
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