March 17, 2026

Day 211 | Pele Yoeitz - The Importance of Hisbodedus

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WEBVTT

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Hey everybody, hope you're doing amazing.

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Today is 2.11 in our Peleoids journey.

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We're going to begin and complete a new topic called Hispodorus, Solitude.

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And let's see what the Heliga Peleoids has to tell us.

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Hispodus, hechana, nachaina, it is great preparation.

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If somebody wants to delve into the depths of halacha, Jewish law, Hispodotus is actually a great prep to do so.

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Lo soyf taste, lemin to because when a person gets to that level in his conscious where he's has that solitude, that that focus, then he's able to actually learn properly, which is needed to come to bottom line conclusions.

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Vagami ebnurish.

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But in addition to getting into halacha, his spider is so important as it relates to acquiring holiness.

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Without disturbances, and the person is able to have his spurus, he's in solitude, and he could have that clarity, that mindset to be able to connect to the master of the universe.

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In this moment of solitude, a person can seek forgiveness and directly talk to Akurishpar Hutzarak Mm-Ha in that for to do so a person needs peace of mind.

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A person should establish a place in his home, Shia Lulovadah, where he can be in solitude.

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And that way he'll be able to acquire Kedusha.

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At the time where all the people in his house are sleeping, he should get up.

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A person is able to learn and to contemplate and to acquire kadusha yoismiyom shalim.

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A person through one moment of his spotus sense of Halioids is able to acquire holiness that's that acquire holiness more so than an entire day.

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That's pretty remarkable.

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The spotus who godar godalishmar Lefivus also is a fence to be able to guard a person from speaking bad.

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And the Tara has a smach to this when it says, Bad Kidesh Yelbosh, a holy vestment you shall wear.

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But the word bad could also mean like levad, meaning alone.

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So to be alone, that's how a person can attain kedusha.

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So the Pali is a saying that a person can get to a level where even he when he is amongst the chavra, even when he is amongst people, even at that time to be able to in his mind connect and be mispojed in his dust to his creator.

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I think it's like a poet or something like that.

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Like the poet says, even when you are a mixed kahal, a person can be submissive and connect to Hashem Klemishuni Khevrasum, that the chebra around me shouldn't be Matriya, I could still learn to focus.

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Praiseworthy somebody who reaches this great me d'avis.

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But in his das, he's able to be misbodhid.

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At that time, he's able to connect with Yira and Ava and connect and cling to Kharishbach.

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This is a great rule as it relates to the tariff of Malasatikim and the great level of tzadikim ashahoychim Tamilokim, who constantly go, no matter what it is they're doing in their lives, whether it's learning or whether it's eating or whether it's working, they are constantly connecting to Kharishbarhu because it's all about what's here.

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It's all about the das.

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Vizeshpayzadik, this creates beautiful fruit, it's chhaim hila mach sikimbah.

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It's a tree of life for those who cling to it.

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The gadr loset lios shak ainaim, a great boundary, a gadr to be able to be on this level, is a person to have his eyes positioned in a low low down.

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And with this, this humility, you'll be able to raise his heart up to Hagad El El Bashamaim and live with this great passion and yerah and focus.

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Tadigan, the Yura ki nochona doval year lavo, mitza, gerais mitzahik understands this and a mitzah will be Gaieris Mitsa, Mirzhem, we should all be Zoich to connect to this notion of this bodis, whether we are Mamish in solitude or whether we're amongst people, but to always connect to Kurish Baruchu, because realizing that our Das can connect to the great Das El Yon.

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Alright, Mirthashem, we should all be Zoecha to tap into this, and we'll continue with the topic of Hakana Mirthashem tomorrow.

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All the best.