You Cannot Satisfy Everyone | Pele Yoetz | Hachzek Day 63
Alright, Chebrah, how are you? Hope you had a beautiful Shabbos Nachamu. Let's take the Nachamah with us into this week, and we should have a week filled with tremendous ka'ulah with Yeshua, with Bracha, Slacha, and all good things. Okay, today is day 63 of our Peleod's journey. A new week, a new time to connect to the Tzadik or the other Papel. Let's jump right in. We're in the section of Khil Hashem desecrating the name of Hashem, which of course is not a good thing. So let's learn more about it and see what the Paleoid says. We need in our generation extra vigilance in this area. Their wish is to speak disparagingly against the Torah scholars. Even if a person is on a level where all of his paths are in a realm in the realm of just and he's Mamish serving Hashem in an unbelievable way, Davakatun, it's virtually impossible that he's not going to slip and stubb stumble in some area, even some small insignificant area. He's a human being at the end of the day. Sorry, Bain Baunis Bane Bishogig, whether it's something um intentional or unintentional, right? Well these mockers are gonna do. They're gonna suspect the guy. Well, you know what? You're involved in something improper, and they're gonna oh shmo love shumshmo ra, right? They might hear rumors about this person, Lo Yachtul dasami, two sun, shall the farmehiavda. They're not gonna look into these rumors to determine the truth. What are they gonna do? They're just gonna spew filth from their mouths without any inhibitions, you maligimbalokim, and they're gonna hurl accusations against these top notch yidit. Even regarding young, budding Torah scholars, they're just beginning their studies, they have to beware of these mockers, of these rebellious ones, right? If they're gonna act um in an improper way, because that's just the nature of what youths sometimes do. Um they have a certain level of immaturity, which is just part of who they are, they have to realize that these mockers, they're gonna come after them. Look at these people, these lads who learn Gemara. Or they'll say something like, Look at the man who calls himself a Torah scholar, look at the one who people think is such a pious guy, who thinks he's got fearing, such and such that this guy did, right? They're gonna call him out. They're not gonna judge him favorably. Rakpaisl and the kulam the chaiva, they're gonna judge them as a sinner. Woe is to their souls, they're gonna cause them great evil, chases. And what are they gonna do? They're gonna show that, hey, it's they're gonna they're gonna push this agenda of khilashem, become a rose osim. It causes a tremendous khilashem what they're doing, it causes tremendous evil, shemedamlash no, because they're speaking bad, and and they're causing a desecration of God's name. They're preventing other people from now coming into this uh arena of piety, of wisdom, of of of of what Halekite looks like. Yare mecharba's novel, because what are these Torah scholars are gonna be? They're gonna be afraid that, oh my gosh, those Torah scholars got blasphemed, those Torah scholars got mocked by those rebellious ones. Those so why would I want to now do that? So the the sin of Khala Hashem causes this ripple effect, this this domino effect of negativity. It's so dangerous. A person at the end of the day has to put his best foot forward and live with it with the the right understanding that I have to do what what's best, the what I have to do the best thing that I could possibly do, and put my best effort forward and pour out my heart and my soul in beseeching the Kodishbaru to Daven to Hashem, to take counsel in a Bishyan de Magdaitzadek, to lead me in a path of righteousness. If despite all of this, all of these efforts for good, um, people still want to talk negatively about you, it's possible that you're not gonna be found guilty. What they're gonna be the ones who are gonna carry the sin, not you. Okay, so Pelos is saying, do what you need to do, put your best foot forwards and go with that. Can you? At the end of the day, you're not gonna satisfy everybody. And if everybody loves you, nobody loves you, right? And it's that kind of concept. And so even Moshe Rabbeinu he says, right? Even not everybody agreed with Moshe Rabbeinu, the leader of the Jewish people of Yafima Yosha Beinavyse. Therefore, even if it happens that um a person thought that he was going to do something correct, the Khashruk, this is the right path. This is what he thinks is the proper path to do. This is what he determined, he calculated and made this decision, but Tetzitza Kola, but then something that he didn't foresee ends up happening that was to his detriment, and it leaves room for these rebellious ones who've been mentioning these mockers to speak slanderous against you. It's possible that Hashem will grant atonic, you low nitna tell malakes. At the end of the day, the Torah wasn't given to the angels, it wasn't given to perfect human beings. Rakshi Masun Masun Viten Lev Lakshov Machishavos. It was given to actual human beings. Uh Velushko Befellas Achris Davar Mir is so a person has to weigh and scale what are the consequences in this matter of, and they'll heed whatever counsel that they can. In this way, Hashem will not withhold any good. And the Paleoids concludes this section of Khilashem with the following. We've heard of a remedy. Somebody who has actually misa, meaning somebody who has sinned in this area of Khila Hashem, what could he do? She Havin Limser Nav shall misa belave shalim bichal pam shemir kriashemah. What should he do? He should have full kavana when he says Shema, Uva Mirasnivasap, and when he recites the tahna in prayer, he should do it with extra kavana intention. And through this, a kurish baru will um provide a person with some type of degree of uh atonement. Wishing you all the best, a wonderful, pleasant week ahead, and Rita Shem will continue learning the Halo safer Palayoites tomorrow. All the best.
