Remember that You are Jewish | Pele Yoetz | Hachzek Day 10
Chevra, hope you're doing amazing. Hope you had a beautiful Shavuas. Today is Sunday. We are up to day 10, 1-0 in our Peleyoids journey. Beautiful topic today. Zakira, remembering. Remembering what? Well, I don't remember. Let's learn it together. Zakhira hi claw kazoba taira. Remembering is a fundamental principle in the taira. One of the primary uh tenets of Yiddishkai, again, it's not the 13 principles, but I'm saying a fundamental claw when it comes to Yiddishkai is the idea of remembering. There's so much that's remembering. Remembering a malik, remembering tairah, remembering to, you know, say good morning and remember to. There's so much that we need to remember. 1613 mitts. Let's go. Sama da kulah, remembering is the potion of everything. Want to try a good potion? Try remembering. Vizakal Adam, this is the entirety of mansha, yizkaresh, huyhudi. First and foremost thing to remember, says the Palayoids, is to remember that you're a yid. And there's an obligation that's placed upon you to be careful, not to do anything bad, me called sad nindud isservishmar, komt's heshem. To remember to watch and fulfill the mitzvos of Hashemda Raiso, Dirabana, and that which is the raiso, and the rabban and beholdem, hate of to fulfill them in its proper way. But with your heart, with your heart. Um shovel with everything you've got. Zehu derek Klaw. This is the general rule. A person has to always remember the Pasuk of Shivisi Hashem and Hash Akhesh Barako is beside me always. He's always I'm always visualizing Kabayacho, that Hashem is right here with me. When a person remembers that his life will be different. Well, David to cling to Michal Isa Khalegat every single moment. For example, this Pasuk Hashem is right here. A person also has to remember the Averis that people generally just like trample upon, or they think that, oh, it's not really an Aveh, it's really mutter. And these are especially important to remember. Hey, this is usur, don't do that. Ki goin, for example, be measuros gava khadachas when it comes to different um attributes, for example, haughtiness and anger, bikina, jealousy, an akimo, and a tier of kapdonas being to Makbit and revenge, overindulgence and food, Vesikha Batela talking um without purpose, Lashnahara actually gossip at filo subrachas chatufavana, praying without and just just uttering words without any intent. These are things we have to constantly remember. And a person recalls this pasik, like we said, a shibisi, a shem, remembering, hey, there's a God over here, there's a there's a there's a being that we're serving, that we're connecting to, then the the things that we do are going to be elevated, they're going to be different because we know stealing the bital aza, mitzhine, terak negulam. And the most important is um a person who wastes his time when he could be spending it to learn Tayda. I'll call upon everything. How can I figure out something in my life to make a gather, to make a fence, something that won't that will help me not over and something that will help me in my pursuit of a Krishbar, in my pursuit of being a good person of this world, my per pursuit of doing tire and mitzvahs and things that will take me away from that. I have to put walls there and things is just so that that way I'm protected. Igbitahbuz Yasim Ocham, a person has to strategize how he's going to fight the battle with the Yitzhara. The very first Val Shakanach is Yiskabar Khari. We have to think about the fight with our Aitzahara, like the Taz says, why a lion? Because the lion is fearless, it's not the strongest, but it's the most fearless, it's the king of the jungle. And even though the Taz says the Y Tzahar is stronger, a person has to have that fearless mentality. So this is the tahpus, the strategies we have to devise and come up with and constantly remember hey, I have an inshaman side, I have a chilikatai inside, I can do good, I can be better. I'm not gonna let the ytarah get the better of me, but in order to do that, just like any war, you gotta come prepare. It's an own thing that the time niit zahara isn't controlling a person, it's a person not even thinking about the yitzhaiba. But we said in a topic of hachanabir chakhana, a person should write certain things down, certain certain things that we inspire him. That way he could take that paper and read from it, and he'll remember what to do. This writing is a God writing. Because just seeing this writing, you write if you have a certain line, something you heard, as something inspirational, you connect to, it's more to write it down because sometimes in the moment the Tara has us, we're not gonna remember, but when you have something written, you could read that, and then when you see what's written, now you're gonna remember. Oh, this is what I should do. I can overcome this, I can go this way, I could go that way. You should be able to read it. He has to remember this as a rule, don't miss it even once. Every day he should read from this writing, from this transcript that he had pre-written, and this with through this, he's going to continuously have in mind, and it's going to be a remembrance between his eyes. He's going to be able to serve a Khadish Barak in the best way possible. We should have this remembrance. But like the Paleoid said, if there's one thing you remember, right? The the first mean the first and foremost thing to remember is this curshahudi. Remember that you're a yid. Somebody once um there's a story with the Kedusha's lady, the Badechevah, the Badichava, the Bhadichava Rebbe, that he um went to shul in the morning and he recited the brachos for the Amut, but he skipped the brach of Shalh Sanigai. And afterwards, his Taumidim came over and said, Rabbi, how come you skipped the bracha of Shalom Hassanigai? And he told him that that morning he woke up and for whatever reason he was feeling particularly low. He was he he he didn't he was just in a very low state, and then he said, Then I remembered, you know, uh at the very least, uh an yehudi, I'm a Jew. And that that gave him a service, that gave him a chizik. Oh my gosh, I'm a yid. And right then and there on the spot at home, he said the bracha of shalosani guy, thinking Hashem that he's a Yehudi, thinking Hashem, he's a Jew. He said it with great fervor, with great passion, great with great meaning. And that's why later on in Shaw he skipped that bracha because he already said it. But we see that idea. We see a person at the very least remember, I'm a you, I'm a Jew. Whenever I I made mistakes, I did this, I did that, I'm a Jew. And a person remembers that, then who knows what can be next. It's going to go uphill, Bezir Hashem, from there. Wishing you an amazing rest of your day. A wonderful week ahead of learning together, and all the best. Thank you.
