March 24, 2026
Day 217 | Pele Yoeitz - It's OK to Feel Embarrassed
WEBVTT
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Hey everybody, how are you?
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Day 217 of our Paleoids journey, and we are going to begin and complete a new section, the section of Haida admission.
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Here we go.
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Hine Inian Haida Hamayoshbach.
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The aspect of Haidah as it relates to giving praise.
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That's something Kvarkisofna Shayon Timina Era Hilo, Bisyatushmah.
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Something we already discussed in the section of Hilo, check it out over there.
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Or maybe it's going to be later.
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I'm actually not remembering.
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I think it's later on.
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Okay.
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Um I don't think we did that yet.
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If I did, I apologize.
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We're learning this a lot, and now we should do chazar.
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Okay.
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Vyatana Dabra Main and Hida, Derekov, Lovosh.
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Now we're going to talk about Hida as it relates to confessing of guilt.
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Vyeshbdaver is Somaira.
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There's an aspect of this as it relates to Somaira, desisting from evil could go in the hidd, salah shekarhaver the aid, right?
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Admitting on the falsehood, right, that a friend, let's say he wants you to be an aid and testify falsely.
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If you belong to the shakar, what happens if you're quiet?
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That quiet is acquiescence, and it's like you're admitting to the shakar, which is a terrible thing.
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This is a very bad thing, and your friend that relies on you, he has faith in you to now uphold his shakradus.
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Um, and that would be a haita in a bad way.
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But now let's talk about haida as related to something good.
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Admission could be made to admit to the truth.
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If they're talking and discussing, and even somebody who's younger than them, even a child tells them and whether what the child said is accurate and what they, the goddamn, said, is inaccurate, then they have to be able to admit, they have to be able to say, you know what, I was wrong.
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They shouldn't be so into being victorious and coming up with this counter-argument and this to try to prove that they were right when in fact they were wrong.
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The terrible things coming from this.
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Um should save us from such an attitude.
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Look in a mudonis, but not so as it relates to somebody who admits to the truth.
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Sha'afshay calling, even though he's embarrassed, for a moment he's embarrassed here on this world.
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In the end of the day, in the next world, he will merit to behold the vision of God.
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Well, if according to straight logic, according to straight logic, says the Pelio, he's teaching us an amazing thing.
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A person shouldn't be really embarrassed.
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He shouldn't be so embarrassed.
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Because at the end of the day, every person makes mistakes.
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The admittance, the willingness for the sages to admit something that they did wrong, that is their praise.
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There is no greater meetup than this.
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What a line.
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And eventually, what do we say?
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It's such an important thing.
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Shouldabar say, it requires Yoshima.
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The words of MS are recognized.
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And it's going to be apparent who's that somebody who sticks up for the truth.
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If you are talking to somebody and learning that he's just not being Maidal MS, don't engage with him.
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But if somebody is like a malachashem, he's honest and a bikush of MS, then that type of person you should seek to learn from him.
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When they see somebody that they're not talking about MS, and they're talking to somebody who's going against Allah, Allah.
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They shouldn't engage.
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If there's a third party, then they could be Machriah and decide.
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This is the way of the righteous.
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There's another type of admission, says the Palias, to admit to that which you did, which was wrong.
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Right?
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Yhuda, admitting, Yhuda, Yhuda, right?
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So somebody who sins, but then he is misyabesh over it.
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He he has bush, right?
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Let's say somebody take a did something wrong.
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They stole something, they hurt someone.
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What should they do?
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Are they done?
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No.
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Of course they need to pay up and they need to apologize, etc.
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And they have to admit that it was them.
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That it that embarrassment is going to be what's mechapar.
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So motzekidi losso.
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From this, he's going to be redeemed.
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He's going to be taken out from the pit.
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Reveal that which he did wrong, and in that way he's going to be kind of his world, says the Peleoita, I actually underlined this in mind, better for a person to be embarrassed on this world in front of some other human beings who, guess what, also make mistakes.
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Then from being from being embarrassed in the next world in front of tens of thousands of heavenly angels.
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Better to be embarrassed on this world in front of other human beings.
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He's just adding more insult to injury.
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And he's causing the machleikis, these fires of strife to go up.
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Every single thing a person does, he's going to have to be there's going to be a khajan upstairs for what he did.
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Wishing you all the best.
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