March 15, 2026
Day 209 | Pele Yoeitz - Walk the Walk
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Hey everybody, welcome back, Paleoites Day 2 and 9.
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Today is Sunday, and we are beginning a new topic called Haliha walking.
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You know, there's a famous line, don't just top the talk, but walk the walk, and here we're gonna go with the Paleoites and walk the walk.
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Let's go.
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Haliha Yeshba Sumer, there's an aspect of removing oneself from evil as it relates to Haliha walking.
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Al Dark the Sid, like it says in Talim, the very first apostle in Telem, David Melch says, Ashraha Ish Asheloh Halach Baatashama.
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Praiseworthy somebody who doesn't walk in the wicked, in the realm of the wicked, which in the council of the wicked, which by the way, just we see that in the very first apostle of all of Talem, we see this idea of being careful where you walk the walk.
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Like it says, when you go to do a mitzah, there is reward in every step you take.
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Every step you take, there is a heavenly angel created Gam ez Zelma Zekalh Dvari Dia Sahvachim Haasi.
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The opposite is true as well.
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When you go to do an advar d'air, a malach is created with every step.
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Somebody who stays home or goes to the base madrish, that that's where where that's where it's at.
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Because to go out and about, he hachana lachatama, that is preparation for sin.
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When a person goes to sit amongst the people, he goes out to the public, Nasla Subikar, when it's not for the sake of uh learning.
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Hari Raglov Nhu Staim, who gosh whose legs are set in change by Itzahara Paras, Rat Laglov, and their Itar sets a trap for his feet.
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Uvachazaras so, Kupa shall shrama his return, a box of creatures um hangs to um what what is that box of creatures?
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Avonusham his sins.
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Tuluilobhar, but it hangs on him.
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The itzara, just like a pig that shows its hooves, showing that, hey, I'm tar, even though it's not, the yittar says, Hey, look at me, look at my hoofs.
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I'm tar shows you 70 ways, Lataras Hasharats, to purify the sharats.
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But really, the sharats is the sharats, it's impure.
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He says, Why you should walk here or there?
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It's really a good thing, right?
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No, no, it's not.
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Says the Paleoit, what the Yatzar is gonna tell us is like this.
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He says, tell us, Sharlius Ma'avenrius, it's good to be amongst the people, Mishantarakesholm because of peace.
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Vishimitah, Shahu, Yo Tahutal Ain of Dhazan Videa Samakuzarahi, Vig Dag Dam, you're gonna know now what to do.
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You're gonna see um the potential fit pitfalls that are out there, you're gonna be able to make fences, so it's really in your best interest to go out and about.
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Instead will walk and guide him to the base majorshki.
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Ain't suffic my de vadeh.
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Because a suffic doesn't take away from vade, meaning, this is a suffix, it's a suffic if when you walk out to the public, if you're going to actually benefit others, if you're gonna give mush, etc., etc., if you're gonna make fences, all that stuff.
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But what's Vada is that when you go to base majors, you're going to be elevated.
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A person has to weigh what's what where he's gaining and where he's actually losing.
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One moment of Tara is so beautiful.
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And he's gonna pretend the amount that he's gonna lose out by going in the well, is he gonna actually influence other people?
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Is he gonna benefit others?
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Is he gonna be able to make these gadarms by going out and walking amongst the public?
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I don't know, maybe yeah, maybe not, but he's for sure going to the gain by going to base measures, khakitzma'd, it's praiseworthy and and it it'll it'll be a zuchhos for him, somebody who goes after the mitzvos of Hashem, so kolabais if he chooses to remain in his house, the Khalch Sakana because roads are dangerous, they're in the realm of Sakana, the Ainrod Shikh Chicah person is not allowed.
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Allah now go to a place where it's hezek is common, damage is likely there.
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As it relates to the body, certainly it's true as it relates to the potential danger for the soul.
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So the words of the enchanters, what do they say?
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Shekendarkim shall tame.
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They say, Oh, yeah, it's the way of the Tamilcham Gidalyusal, Shayotem Kepam, Kepam Bipam, Kira Shoutas, that it's the way for these great people to go out and about.
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These people are servants, they're messengers of the Atar.
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Him, Vegirah, Delay, this is one of their weapons.
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Leave them alone.
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Hanachlem, leave them aldois, also they know what they're doing, because that which they act, how they live and their their to conduct their lives, that is for that is what Hashem wants.
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We know only that which the Torah tells us.
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Lo Yamash Tefa Tamibiha, what is that?
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Don't deviate, don't leave from um, don't disist from studying Torah.
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From the the Torah should not ever cease from being um spoken on your lips.
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So like it says, what does this mean?
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But Amr Business, Shafila's man kid, the amount of time it takes for you to swallow your saliva, time is so precious, that amount of time, Shalim din chashmulamabah, person is going to be held accountable.
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What do you do at that moment of time?
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Every moment is so precious, this is the paleoids.
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Like Lodum Yamadinum Yamata, woe is to the day of judgment.
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There's no greater walking, there's no greater walking than to the base madrus.
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If you look at a businessman who's highly successful, he doesn't spend time, silly time, walking out amongst the people.
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He's so busy doing his thing to create his successful business, he doesn't have time for that stuff.
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The day is short.
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Time is so precious.
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And every single gold coin that you count, it's yours.
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Keep it.
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Shallo Yanamlo Yi Shalloflo Yi Galio, someone person is not gonna tire, he's not gonna become wary, he's not gonna sleep, he's gonna count as many as he can.
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This is what time is.
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Allah's come la via chail mabah to reward to gate the reward to Prophet, to get to a level of uh life of Ilam Muhammad's Nachzuhotan to create a Nachzuh T Hashem, the al Zenema, like it says, Imti Vakshunka, if you if you seek for it like silver, the chamatman like treasures tachbessenna, oz tohoven Yuras Hashem, then you'll understand Yuras Hashem.
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When it comes to the realm of Ruchnias, the realm of spirituality, the walking to the base Madrash, this is where it's at.
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This is how we have to spend our time.
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Like it says in Shmoshem, Es Haderh, you shall know the way.
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But he has to be careful that the mitzvah that he's doing is not um at the expense of an available.
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When it comes to mitzah, if it's able to be done by somebody else, it's better for you.
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Then what?
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Better for you, Tamutar.
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Tamutur is greater, better for you just to sit and learn to sit like it says.
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But sometimes by not learning Tarah, that is actually its kingdom.
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Okay, so you have to know.
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So it's true.
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Um, Tamachakim, as much as it's important for him to learn, sometimes it's also important for him to go out and about and do, meaning, and to do a mitzvah for the that's not Tamil Torah related, but something that's like in the realm of Hitsahames, Kalov, Akirchelim, Hulnaksa Velem.
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Just an example of that.
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I was thinking over Shabbas, and with this we'll conclude.
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Is that right, Parshavayakal, like we re read this past week, begins with what?
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Moshe coming down the mountain, right?
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What what what happens when when Noah is saved?
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The Teva lands Al Hare Ararat on the mountain.
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So the first Avayjah that he has to do is walk down the mountain.
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It's fascinating.
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Moshe is actually a gil of Noah.
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So Noah, the world is beginning of new.
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The very first step is walking down the mountain.
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And the very first thing that Moshe does after he's on top of the mountain, he has to walk down the mountain to the people.
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Because as great as a person is, and a person is great, they could be a Tamil Khachim, they can be on top of the world, they could be on the higher, but a yid always has to know, especially a leader, they have to know how to come, how and when to come down the mountain, to bring it down to the people, to be amongst the people, to be able to influence them and speak their language and to um and to what because when they see a Tamil Khachim coming down the mountain, then they'll be like, Oh yeah, we can learn from him, and perhaps that's one of the ideas that Peleot is teaching us.
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So Mr.
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Shem, we shall be Zoecha to not just talk the talk, but to walk the walk, Mr.
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Shem.
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We'll see you tomorrow.
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