An Average Human Being | Pele Yoetz | Hachzek Day 124

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Alright, Chavra, here we are. Welcome back, Pelioit. Today is Friday. Air of Shabbaz of Parsha's Beracious Shabiz Navarchim. Here we go. Today we're going to complete the section of Yeitzer Inclinations. Says the Heidel Peleoids like this. There's a certain reality that emerges based on our discussion from yesterday. Let's say a person is righteous in all his ways, but in a single area, he's not careful at all. Vinasalokater, and that which is prohibited actually to him becomes permitted. I mean it's not actually permitted, but to him he makes it like it's permitted. In that area, he's deemed wicked. Rabbainur writes even more frightening, Shemisha Ero Nizerafilo Rakbadaver Echad. Let's say somebody is careless, even if it's only in a specific area, he's actually considered to be an apostate, a heretic in that area. Um, and he's considered a rebel against Hashem. Because if there would be a servant who would say to his master, hey, I'll listen to everything you tell me, except for one thing. Harisa Moyibalchis. He's rebelling against the king. Even though it's just one thing, how sad is it that in our generation, Kemat, every single person can say, with honesty, Yo Deani Baatmi Shani Rosha Marusha Lefnehemakum. I'm not going to translate. No such thing as a perfect human being. If people um are not perfect, then we have flaws in certain areas. We're not righteous in all areas of our Buddhist Hashem. Vyotha Amrish Ravakuana non kibana name. When Abai and Rava would say about themselves that like we're average, so um, you know that that that's that's accurate. As long as deep down a person desires to do evil, even though he usually wins and he subdues his Yetsahara, still he's considered an average person. He's called an average person because he's ruled by both good and evil. It's to close this topic. Utre gavna bainoni ikka. There are two types of average people. There is an average person whose end will be that the yetara will triumph over him and it will lead him astray based on the wishes of what it wants. But there's another average person who actually manages in his life to subdue his Yet Tahara. This is man's entire purpose and duty, Shikal, Asher, Yedab is Sura Ganuso. A person has to recognize within himself the areas with that he struggles. And Yeshtadal B kholoyz visatumos, and he has to try with all his might and effort and power to change his evil ways, but to go in the path that is good. This is what a person should do. If he's a person that cares about the honor of his master and about the welfare of his spirit and his soul, this is what he should do. He should try with all his might to change from his evil ways and do good. A person has to realize that you can accomplish anything that you desire if you really want to. If you really want it, um look in Rashina's expairshall, Pasakhatas Rajus, says the atta Timsholba, you'll rule over it. If you really want it, nothing's gonna be held back from you. Hashem will help you out. So when you put your best foot forward, Hashem will come and um right. The heavenly the heaven assistance will there will be heaven assistance. Sorry, I get to say this. There will be heavenly assist I'm sorry, apparently I can't say this. There will be heavenly assistance that will aid the person who's putting his best foot forward and trying with all his might. I mean, we all be Zoche to tap into this and uh be the average person, not who listens to the Yet Zahara, but to be that average type of person who subdues his Yet Zahara, listens to his Yetzar Tov, and applies his best foot forward, and in the in so doing will cause himself to receive tremendous aid from Kuroshbar. Wishing all the best, have a beautiful Shabbos Horacious, and Rinzashim, I look forward to learning with you on Sunday.