A for Effort | Pele Yoetz | Hachzek Day 110

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Hey Khaver, how are you? Day one ten paleo. It's today's error. Yumkeper, here we go. Who claw godl khal hidus, maze? This is a general, universal rule when it comes to making acquisitions to apply efforts. You can't um gain without um effort. The greater the effort a person expends, the more he will gain. But once a person has that gain, once he has that profit, then the effort involved will seem minimal corresponding. Can I get that gain? Not only that, but it's gonna, he's gonna feel pleasant and it'll be fulfilled. Somebody who contemplates the reward for mitzvah, and he understands how much he's gonna give pleasure to Hashem Ba Vadahko, Mintah Vsikov Yikabes Mishko. And certainly any um difficulty or suffering or the effort involved during that mitzvah observance process or during that Torah study process will become, so to speak, insignificant, realizing that oh my gosh, look what I just gained. You ended up gaining way more than you put in. Vihai Zar is Veniskar and Vihakalosh, Yoimar Gibar, and he um he's gonna be vigilant, he's gonna become meritorious, and even the weak one will say, Behold, I am strong. He's gonna push himself to do what's within his power to do, to serve a shan. Al Zena Marim to Vakshan, like it says in Mishlah, if you seek it like material wealth, you will understand fear of God. And just as a it's easy for a person to expend effort in order to fulfill a mitzvah or to bring out some material gain in a business deal or what have you, call kobel dad, sarhikabad mu'id allah of la tria kalachha, my philo tirchup. At the same time, it should weigh heavily upon him to um have others do effort on his behalf. Um he should avoid that, because maybe uh it's gonna be too much. Say Laman Mimitza should have said, maybe they say Vatakima Dharata Panai Zak, and you can learn from the fact that the Torah tells us in the presence of an older person, you shall rise to honor him. However, have said that a person who takes a circuitous route in order to that way you don't have to cause others to do tirich. You don't, right? If you're a sage and you know people are gonna have to stand up for you, and so you take a longer route instead, that's actually a good thing. Uh, oh, shovel kadeshla, you go a different way so that way they don't they're not you're not bothering them by requiring them to rise. Now we know Ghazel also said based on a madish that it's proper for a Taurus sage to intentionally go before the people. It's covered, right? So which one is it? The Matiya ni pesha davar. So he says the resolution to this matter says the Palaeoids, Shah Kolifi Masha, Heim Beneadem. It all depends on what type of people they are. Sheim, heim chafe me mitzvahim, lutochif these people who desire to do mitzvahs, meaning there are the people who are there who are they they want to do mitzvahs, so then give them the opportunity. That way they'll they they'll fulfill it. Avalim chosen and michavit mitzah. But if you suspect that these people they don't have a true desire to fulfill them this mitzah, masalayim, and rather it's surely just gonna be a bother for them, but they're gonna do it anyway. So then as man dumakai, then take the circuit's root, and you'll merit a long life. Says the Heligapellizu Mizayhlemkam ken oifenha naga. From this we can learn a proper mode of conduct, snagam in ban of that a person should have it when he relates to his children, vi mishto and to his spouse, and it really viem kullodam to all people. What is this approach? Sh approach, so if he sees that in they his wife, his children, or these other people they desire and they enjoy serving him, kidla kayim mitsu, metal sale, said, right, your daughter loves running to get you. I'm getting you a cup of water. You your your your wife loves making you cookies, whatever, whatever it might be. You know you you you know that they they momish love it, and it's not a big deal. It's not shar. So then um, you know, to to ask them to help you, that's okay. Aval Imraya Sheikh, but if you know that these matters are hard and difficult for them, machmas mitzvahs they don't really want to do it. They feel just beholden to do it. They're not doing it with satisfaction. In that case, if you really know your child doesn't want to get that word, don't don't ask, don't ask for it. Yes, they have mitzah to do it, but but but just hold back. It's like taking the secutus root if you're a sage or an older person, so that people don't have to stand up for you. Allah you shared, you yourself take care of it uh with dignity. This is especially true um when the people of his house or his attendants they're already sleeping. Of course, don't wake them up from their sleep. He should rather do it himself. And this will be considered a mitzah to do kindness with any person, is considered doing a kindness with his wife, with his family members. So again, everything has to be calculated uh based on the dis the unique disposition and the character traits of the members of his house. For it's some if it's um if something is hard for them, but for him it's not so hard. So then rather than he should do it rather than bur putting the burden upon them. Um vi vihabit hashem bemahana lios ka lios o um he should glorify Hashem with the gifts that Hashem has graced upon him, right? If he has the ability to do things quickly for etc. He's not a lazy person, yes and he should use that and channel that to do kindness with other people where he can. Aval Im Khavid Allah, and we'll stop over there, wishing you a Gamar Hasimitoba and a good Gaben Shayar, Mr. Shem. I look forward to learning with you on Tuesday morning as we get closer to the holiday of succis. Have a fantastic, beautiful, uplifting keper, and we'll see you in two days.