Day 238 | Pele Yoeitz - Do Not Change Your Mind
Hey everybody, day 238 in our Pelioids journey. Again, if you're joining us for the first time, that's okay. We're beginning a new topic called Hin Sedek, the righteous response. And it's a very interesting topic today. The Peleod is going to talk about the power of the words that we say and the importance of doing and choosing and sticking with the good. Says the Pelioids, Allah Rabbi Sayyidina Zakhan Racha, Khazal. Our sages have taught, Hin Shalach, Yetzedek, your yes. When you say yes to something, it should be righteous. When you say no, it should be righteous. He said, Turn over a dead animal of Allah Bemile, but don't turn over your words. Once you say something, don't retract. But there's a caveat. We'll see what that is. That when it comes to good things, when you say you're going to do something good, don't retract, don't deviate from that. But if you say you're going to do something bad, in that case, you have full-fledged permission to deviate. And you should change your mind. However, if he expresses an intent to do evil, or something to not do good, he should not stand to his word. This is very interesting. Somebody who is enticed by wine, he's has the right mindset of his maker. Somebody who's drunk, who hasn't is enticed by m by wine, he's like his creator. What in the world does that mean? So Dhsiv, like it says, smelled the beautiful smell. Parish Rashi Rashi says, when a person drinks wine, what happens? Part of his das, he's carefree. The bad stuff that are happening, he kind of like loses sight of that. It's not such a big deal. When someone is in that state of shiker, so nothing's really such a big deal. His mind is in a state of carefree. And when somebody who did something wrong to him, and in general, if he wasn't in this carefree state, he would be really upset at him. But now he's like, yeah, okay, sure, I love you. And gives him a hug, right? Yeshwami does cono. That's what it means to be like the creator. Sha'i dea carbon shiker Noah. What did Hashem do? The carbon that Noah brought, nih mal a ra, right, it completely went away, took away all the bad that was destined for cloud for the for the for the world. Hashem's mind became was carefree. Hashem does good, he does positive, and we're supposed to be in that same carefree type of mind. And I'll just say that, you know, the tyra is compared, doesn't mean a person has to get to this level just by being drunk. I don't think that's what the Palayo is saying. He's saying that it's this, he's giving us like an analogy, an imagery, a model, right? But we know that the tyr is compared to Yain. So a person who engages in tyra, this is what this is what it's fueling us to do, right? Umr Amra Mikida is Zakal Gadalba Tara, right? Hillal stood on one foot and said, this is it, don't do it to your friend what you wouldn't have done to yourself. To to be unified together as as one to love each other, to be a little bit more mind-free, to care to have in our mind that more of a carefree attitude as it relates to dealing with other other people and not letting things bother us so much. This is important. This is what we got from the Torah, which indeed is compared to wine, when we engage in Torah study, it gives us this shikar, it gives us this high, where we can be in this m uh this carefree zone. If not for the fact that Hashem compassionately switches from the attribute of punishment to the attribute of bestowing good, we'd be lost. Anything that comes out from Hashem's mouth, even Altenai, Inuchazu doesn't go back. We need to ask, like it says in Brahtia's Vayra Yakuma, it's true. It says that Yaakovu was afraid. He was nervous, maybe Khad. I mean, what's he nervous about if Hashim is only gonna do good? Like it says, Shakol, Hamanabla spa feel nechtam along zaatin. Somebody's bad, even if uh it was Nechtam that Shalshim Shah by 70 years litaiva, nepah Lorat. What was supposed to be good is now gonna be bad. I thought this is I thought we just said not like that. So again, this is a question that Pali is saying. Another, furthermore, we're spinding by the Basemakh about that did retract on that good. That he's gonna begin destruction from there, from the only ones. Pisha dava, so what's going on? Does he retract from the good or not? Shalom to good, he doesn't really retract. And anything good, it stands, it endures. At the end of the day, everything has an ultimate good. Well, from Shanto, according to the moment, it's true. It's true, it might seem bad. There's destruction, there's khat, and it causes to be Khazer. But it's ultimately to get back to something that's kulotov. It's ultimately l'etab of it. Everything that's does for the best, it could be in a moment, it might seem like it's bad, but ultimately it's for our best. The t'lail'dam of the kiyovasha achashaba mahaba, one moment of bliss in the next world is better, me kocha yha ilam hazer from all the moments in this world, kiha. And as it relates to us, in your adam shibas, let's say a person sees that something that he expressed that he's going to do is good for his friend, but really something, it's true, it might be good to an extent, but something bad can come out of it. Yea nezikhair, it's gonna damage him or somebody else, meets a from a different angle or from another way. In this case, a person, even though generally the cloud is like we learned today in the Palaeoites, that once you express to do something good, stick with it. In this case, since somebody is going to get hurt, then you have Rashus, you have permission to retract and not do it how you like, Kumala Raj Khazer, because it's like going it's like something bad that you're retracting from, which is permitted. Alright, that concludes today's um sheer. And tomorrow we'll continue with this topic of hein said of a righteous response. We'll continue tomorrow, wishing you all the best, an amazing day.
