March 31, 2026
Day 224 | Pele Yoeitz - This World vs. World to Come
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Alright, a good Arab Yuntif, everybody.
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Hope you're doing well.
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I know it's a busy day.
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If you're able to happen for a few moments and learn some hegel of the hellyoids, let's do so.
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Today's topic is hana, pleasure.
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Here we go.
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Kasu Khachmiya Musr.
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The Chachmiha Musur, the sages of Musr have taught us.
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This world and the next world, they're at they're fighting each other.
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They're compet they're competing, right?
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They're competitors.
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When a person um focuses just on this world and strives just after worldly materialistic pleasures, who sim in Shataih me bakat, it's a sign that he's still on the outside.
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We want to get to the Panam, to the inside of benefiting and the radiance of God's glory.
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The khina shhibota kever, the the when we talk about the punishment of khibotakr, or person goes struggling in the once he died inside the grave, kumma machad, being eaten by worms.
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This has to do with how much a person was invested and involved in clinging to this world.
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And he's connected to the Sitra Akhra, which is the Yachahara, and he benefits from that.
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And so that's that type of person, he's going to have to be purified through the Tailas and through the Chibotaqever.
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But Gufa even the bodies of al-Guf and the Tzadiqaya, the righteous bodies, the bodies of the tzadikah, the law's handout midlah clone los shaltabu because they didn't benefit from this world, rather, this whole world was a godly spiritual uh experience.
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So then these physical things aren't um gonna empower them lame them or and upon them it says until the kingdom, somebody who's passionate with love of a Qurishbar, so he's not gonna find anything else pleasurable.
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Sha'atanugi Alam Hazaraki Sunday Hashem, right?
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Rather, he's gonna delight in the love of Qurish Barku, Al Dereh Dhsib, like it says, Mayothu manna am to abad between we can't help but tell this is where we're standing here in Arab Pesach.
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The whole quote of Pesach is to remind us how much Qurish Baruch loves us.
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The whole the message of Ijias Mitsuayim is la Hadiyah to show how much Qurish Baruch loves us.
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While Al Shar Nina Mahazah, the rest of the feudalness of this world, Hambu Khalaisim, give me shaykh, right?
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A person who needs to work, of course we live in this physical world.
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So a person should live like there's a demon controlling the shayn Shemai, Al Dar Shamar, ima Shalom al Rabbi Allah Allah Zarfa'a.
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In our terms, it means a person should live in this world, of course, but channel it to make sure that it's being done in a higher realm with a higher consciousness.
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Person has to live with proper intellect, lahavan, and proper minds, proper mindset.
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Person doesn't know, they don't know.
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Person has to know, right?
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Shlamach teaches us alright.
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Have al them a kalam.
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It's important to understand this from an intellectual perspective that the matters of this world in and of themselves are just futile.
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They're just they're deceitful.
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That's how it's built.
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I shouldn't build it like that.
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One moment here and another moment lost.
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It's not worth it to just chase after them.
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But Filo means dami, even if a person has uh an ounce of a benefic like a prophet, or some taste in his palate, a nice clothing.
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You should kind of put that down a little bit.
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With the right mindset of this, I'm benefiting from here something, which is just gonna be go go go to not.
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Allah has come at which comes to show it, meaning a person will challenge you like, okay, now I can, of course, I'm getting pleasure from this food, this slice of pizza, this nice, nice article of clothing, how much more so when it comes to my relationship with Ashen?
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So, in effect, we can use the physical as a way to bring out um the spiritual and connect to that.
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She's tedikim yoshunami zivashkina, the tzikikim are the ones who are benefiting from the true benefit.
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Shiya no gdil arin khiker.
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It's the greatest joy to benefit from the zivashkina shina, nachno yocheman tari echharminy allove.
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It's something we can't necessarily um contemplate unless we're living in that way.
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One moment of tire and mas in this world, but ma'za me kolchha il maba is better than all of illumhabah, yofasha achashabhaba.
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One moment of pleasantness in the X-world, Hazad, is better than all of the feudal uh pursuits of this world.
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Now, as a person, therefore, if he's involved in a spiritual activity like doing a mitzah or studying tire, he shouldn't now go divya and do something else in the physical realm.
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I know so alum haza.
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The nitin s call hai basebah, like this and like this, these ideas that we've been mentioning today from the Paliaris.
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Yaqsha Bukhalais, a person should think at all times that he can.
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Shahu might say, that he should find pleasure and satisfaction.
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Um, right, meaning every time a person finds satisfaction and pleasure in this world, he should think about these types of thoughts.
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And it's important, again, we do live in this world and we have to utilize this world.
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And Shahan put us here.
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He wants us to, and he wants us to enjoy at the end of the day, but we have to find a way to think with a higher consciousness and be able to channel the mundane activities that we do to make them higher, to make them greater.
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And when we do so, then our whole lives become a shtikaba.
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And we're not really here in this realm of Ilam Haz.
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Rather, we're in a higher realm.
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And this Pesach, we should think about this.
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Pesach was a time where Hashem took us out.
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It was a little mylim and a tab, but we realize that we're above nature.
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Mitzraim was Shakua and the mitzvim, the constrictions and the borders of the physicality.
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But we can be beyond that.
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We can be above that.
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Is a time to go out from that, to go out from that limited mindset where we're stuck here in this futility, but we could be beyond that.
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We could be s we could be chasing the heart, the mountain where the tire is given.
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That's where we're at.
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We're not here in this in this in this um Egyptian chaos.
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We're we're we're we're we're at.
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We're going for something bigger, for something better, for something higher.
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Wishing you all the best and a ha ha ha.
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