March 12, 2026
Day 207 | Pele Yoeitz - Be Careful Whom You Praise
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Hey everybody, welcome back day 207 in our Peleoids journey.
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We're going to finish up the topic of Hilo, the topic of praise.
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But not actually, because life is supposed to be full of praise, so we might conclude the Peleoidis action, but obviously we never actually complete the topic of hillo or anything else for that matter.
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We're always perpetually moving and growing.
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Here we go.
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Omnam Lenin Hill Bineadam Yesh Pedavar Sumira.
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There's an aspect of Surmira when it comes to praising my dechit.
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Kidoi Ma Dhsit, like it says, It's a bad thing to use praise to praise somebody who's not good, to praise a wicked person.
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That's misutilizing the power of praise.
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Like we said in its proper place.
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Even somebody who's who like feels good about the praise of something that's true, he might get punished for that.
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However, praising the actions of the righteous, that's good.
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Because when you praise the righteous, you're gonna learn from their ways.
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And that's exactly why you can't praise somebody who's not righteous, because you could also learn from their ways.
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But he has to be careful, shalte, mitzvah abobir, not to be a mitzah, abob adher.
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Okay, go in lame shifchhibifanov shayucha lovely de gaiva, right?
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Where if it if he focuses too much on the praise, it can lead to gaiva, vaiver al-lifnaever, the chin, shit chuff ni sine of somebody who styles praise in front of somebody who he hates, because it's going to lead potentially to somebody speaking Roshanhara.
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If you praise somebody in front of somebody who they don't like, then they'll be like, nah, that's not true, this or that.
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Okay.
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Person has to be careful.
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A person should be careful when he's telling the praise of somebody that it shouldn't be in front of others, others in the way that it's going to lead Chashon's Aynhar.
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A person shouldn't cause damage to his friends.
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It could very well be that he's going to praise somebody, but really he's actually damaging him.
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You don't want to do that.
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So be careful.
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If he sees somebody doing the right thing, he should be machazik him, especially if the person's gonna take value in the fact that you're saying that to him, right?
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So you should say it.
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And therefore, right, you'd be when you're machazic somebody and pointing out what something that they did, they're going to actually go ahead and increase in that way.
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But make sure that it's in a way where that what you're gonna say to them, they realize that it's not just them on their own that don't don't make it that you're now fanning their ego.
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This is why you were creative.
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You never fully fulfilled your obligation.
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There's always more work to do.
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Okay, very good.
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You did such and such, you acted this way.
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Good job.
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And Mamish, good job, but don't stop there.
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Don't feel complacent.
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He has to think and he has to show him outwardly and expressively and also inwardly show you kvoitava.
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It's one of the most dangerous things to be a kavitava.
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You have to have a karas at that.
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Even if somebody gives you a a bread, a slice of bread, you have to thank them.
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She barkla balabayas.
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You have to bless them.
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Somebody who holds back from blessing, he shortens his life.
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Those who bless you will be blessed.
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Like it says, somebody who receives good from his friend.
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Whether it's monetary or something related to that.
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You have to thank them, you have to bless them.
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With that, they're gonna give you, you're gonna bless them, and Brachus will just keep going.
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I established, I wrote about this in the Sayyid Phila, Halo Hik Suba Bisimatum based philosophy, my savior based philosophy, because my sub kabacham.
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We have to take a khabachamer, 40 or achas khabakhamara shem.
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We have to praise and bless a khurushbar khashem.
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And anyone who does something to benefit, then we are shlche of a kurish barchab in case the also fakasodov, there is no end, there is no limit to the goodness and kindness of a Shem.
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A sha'i say one who does good for us.
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The khym tamev la no sila.
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Every single day we can find goodness that Hashem does, because ultimately everything that's is for the best.
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That concludes the section of heal, the section of praise.
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But Mirzhem, we will never conclude with praising.
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We will always call Hansham a tahalka.
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We should always be able to find that praise, praise in ourselves, praise in others, and of course, praise in the Almighty praise in Narva Sallam.
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Wishing you all the best, and Mr.
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Sham will see you at the moment.
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