March 10, 2026
Day 205 | Pele Yoeitz - Tips and Tricks for Public Speaking
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Alright everybody, welcome back.
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I hope you're doing amazing.
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Today is Tuesday.
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It is our 205th day of learning Palaeolites.
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205 actually is Gematria.
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Let me just flip my video up a little bit so the top of my head is not okay.
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Um today is our 205th day, which is Gematria Har, which is a mountain.
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Let's continue climbing this most incredible mountain of the Paleoites.
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Here we go.
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Darshan, orator, speaker.
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What does it mean?
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And what are some tips and tricks?
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Says the Peleoites like this.
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Commentary, how great is it?
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It's a good thing to be darsh to Darshan to speak in public.
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About Tshika to no rabbi.
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However, many conditions must be met.
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Zayatri Shona number one, she actin' to fit shit out to be gaven mean hard.
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A person is if he's about to talk in public, whatever it is, you're speaking to a group of a thousand people to a group of one person, whatever it is.
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Pray, Davin, put put a prayer beforehand that you should be saved from Gaiba, from Ayanhar, the Shah to Var Paris, and that his words should heed fruit.
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Should bear fruit, rather.
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The Gamis palashi Davin that he should speak in an articulate way.
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Like a bride who's so beloved to her husband.
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A second condition to be met, says the Peleoids when speaking publicly.
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Short and to the point Vitayv ma'at, less is better, less is more.
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Number three.
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She's a bhvailhabrios.
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You have to be careful in the honor of other people.
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Shallo Yahvalidehal Banaburam.
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Just because you're speaking in front of everybody doesn't mean that now you have the reshuss to put them all down.
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Don't knock them.
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Don't give them a tremendous amount of musr.
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Unless if you do, if you do speak in matters of musr, include yourself in those words.
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For example, it's not good in the way that we are going.
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Don't say it's not good the way that you are going.
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Say it's not good asher anachna in the way that we include yourself in it, and then it's not like you're up top and they're below.
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Everybody should go in the way in the illumination of a God.
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You have to be careful when this public position to be um guarded from suspicion.
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That people shouldn't come to think that you're only speaking about yourself.
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For example, the Palio is telling us the topic of your speech shouldn't always be about giving tadaka to to Bali Tara.
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It shouldn't always be about being Mikhamabicham, because if you speak about that enough, people are going to think you're just talking about yourself and you want them to be Mikhabed you, and you want them to give you money.
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We talked about this a couple of weeks ago about not speaking it off the cuff, but rather you should do it from a safer.
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And here it's a little bit on that same line of thinking that sadha, a person should always be Masadir the Drasha.
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He should he should have it like in order, it should be organized.
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And most of the time the way that's done is on paper.
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He should know it well, his speech.
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It should be shagar by fiv.
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Because he might you have to change things in context.
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In the actual present moment during the speech, he might see something here and have to add this joke, or say something there and remove that idea.
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Or whatever it is, he has to he has to be able to be and re- and live and speak in real time to real people.
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Shalapab Mzarah Dalig's Dharm.
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Sometimes he might have to skip things.
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Sha'in Rahladarsh and Brahm because he realizes at that moment, no, no, that's not gonna be macabre, or that's inappropriate, or whatever it is.
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Oh divaram sha'inmubon, low fumirata.
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Or whatever it the group of people that are here right now, they're not gonna understand this specific line that I had planned for my drasha.
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So you have to be able to change things in real time.
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But the only way you could change things is if you actually know your speech well.
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So also, another idea, another positive um plus about having it written down is that if you forget something, it's not gonna take you a long time to try to find it, because you have it in bullet points or in numbers or whatever it is, you have it in front of you, and it's not gonna be a disgrace.
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Says the Palaeos to end it to conclude the section of Darshan and to conclude the section of Dalit, which is a big Mazal Tab, because tomorrow Mitsu Chamber gonna continue with a brand new letter.
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Hey, so here the Paliois tells us the Yishma Khochum Vyoisev Lakakach, the wise person should listen, the yoise lakhach, and then to add the dvavar beito matov, a thing in its appropriate time is best.
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I'm not entirely sure what he's saying by a thing in its proper time is best, but the way I understand it is that a person when he's directioning in public, he should always try to not maybe not always, but it should be a common thing where he should um speak about things that are relevant.
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Dover beito, something that's that's relevant, something that's appropriate, that that it's a timing issue, right?
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Don't don't speak about matters that people are are are interested about.
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Don't just think about just randomness that people aren't going to be interested in.
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Okay, that concludes our section of Darshan.
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That concludes this section of Dalai, Mirthashem tomorrow.
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We'll pick up with a new topic and a new section.
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Hey, Mirthashem, we'll see you then.
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All the best.
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